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Acts 27

Acts 27:10 KJV (With Strong’s)

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10
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Sirs
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, I perceive
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
m that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this voyage
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploos (Greek #4144)
a sail, i.e. navigation
KJV usage: course, sailing, voyage.
Pronounce: plo'-os
Origin: from 4126
will
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
δhurt
hubris (Greek #5196)
insolence (as over-bearing), i.e. insult, injury
KJV usage: harm, hurt, reproach.
Pronounce: hoo'-bris
Origin: from 5228
and much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
damage
zemia (Greek #2209)
detriment
KJV usage: damage, loss.
Pronounce: dzay-mee'-ah
Origin: probably akin to the base of 1150 (through the idea of violence)
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
of the lading
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phortos (Greek #5414)
something carried, i.e. the cargo of a ship
KJV usage: lading.
Pronounce: for'-tos
Origin: from 5342
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
lives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
.
m
2 Kings 6:9‑10• 9And the man of God sent to the king of Israel, saying, Beware that thou pass not such a place, for thither the Syrians are come down.
 10And the king of Israel sent to the place which the man of God told him and warned him of, and he was on his guard there. That took place not once, nor twice. (2 Kings 6:9‑10)
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Dan. 2:20• 20Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his. (Dan. 2:20)
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Amos 3:7• 7But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
δ
or, injury.

More on:

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Ships,
Sir

Cross References

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Ministry on This Verse

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I perceive.
Acts 27:21‑26,31,34• 21And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.
 22And now I exhort you to be of good courage, for there shall be no loss at all of life of any of you, only of the ship.
 23For an angel of the God, whose I am and whom I serve, stood by me this night,
 24saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.
 25Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me.
 26But we must be cast ashore on a certain island.
 31Paul said to the centurion and the soldiers, Unless these abide in the ship *ye* cannot be saved.
 34Wherefore I exhort you to partake of food, for this has to do with your safety; for not a hair from the head of any one of you shall perish. (Acts 27:21‑26,31,34)
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Gen. 41:16‑25,38‑39• 16And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
 17And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river.
 18And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.
 19And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed--such as I never saw in all the land of Egypt for badness.
 20And the lean and bad kine ate up the seven first fat kine;
 21and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.
 22And I saw in my dream, and behold, seven ears came up on one stalk, full and good.
 23And behold, seven ears, withered, thin, parched with the east wind, sprung up after them;
 24and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me.
 25And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh.
 38And Pharaoh said to his bondmen, Shall we find one as this, a man in whom the Spirit of God is?
 39And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou. (Gen. 41:16‑25,38‑39)
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2 Kings 6:9‑10• 9And the man of God sent to the king of Israel, saying, Beware that thou pass not such a place, for thither the Syrians are come down.
 10And the king of Israel sent to the place which the man of God told him and warned him of, and he was on his guard there. That took place not once, nor twice. (2 Kings 6:9‑10)
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Psa. 25:14• 14The secret of Jehovah is with them that fear him, that he may make known his covenant to them. (Psa. 25:14)
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Dan. 2:30• 30And as for me, this secret is revealed to me, not by any wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart. (Dan. 2:30)
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Amos 3:7• 7But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
damage, or, injury.
Acts 27:20,41‑44• 20And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.
 41And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.
 42And the counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.
 43But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;
 44and the rest, some on boards, some on some of the things that came from the ship; and thus it came to pass that all got safe to land. (Acts 27:20,41‑44)
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1 Peter 4:18• 18And if the righteous is difficultly saved, where shall the impious and the sinner appear? (1 Peter 4:18)
• He seems not to claim divinely given foresight for his warning: the terms employed in verse 10 are rather his own judgment simply, in apparent contradistinction from the prophetic intimation announced in Acts 27:21-26. “I perceive,” introducing a general admonition of danger, differs widely from “I believe God” with a precise assurance of the loss of the ship but of no life among the passengers and crew, which last he was unable to guarantee when he first spoke out. (“Acts 27:1-13” by W. Kelly)

J. N. Darby Translation

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10
saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

W. Kelly Translation

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10
saying, Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship but also of our lives.