Rev. 14:7 KJV (With Strong’s)

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7
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, Fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
w the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
the fountains
pege (Greek #4077)
a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
KJV usage: fountain, well.
Pronounce: pay-gay'
Origin: probably from 4078 (through the idea of gushing plumply)
of waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
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More on:

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Cross References

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Ministry on This Verse

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with.
Isa. 40:3,6,9• 3The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God!
6A voice saith, Cry. And he saith, What shall I cry?--All flesh is grass, and all the comeliness thereof as the flower of the field.
9O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!
(Isa. 40:3,6,9)
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Isa. 44:23• 23Sing, ye heavens; for Jehovah hath done it: shout, ye lower parts of the earth; break forth into singing, ye mountains, the forest, and every tree therein! For Jehovah hath redeemed Jacob, and glorified himself in Israel. (Isa. 44:23)
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Isa. 52:7‑8• 7How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
8--The voice of thy watchmen, they lift up the voice, they sing aloud together; for they shall see eye to eye, when Jehovah shall bring again Zion.
(Isa. 52:7‑8)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
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Hos. 8:1• 1Set the trumpet to thy mouth. He cometh as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law. (Hos. 8:1)
Fear.
give.
hour.
Rev. 11:18• 18And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth. (Rev. 11:18)
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Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest. (Rev. 15:4)
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Rev. 18:10,17,19• 10standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.
17for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off,
19and cast dust upon their heads, and cried, weeping and grieving, saying, Woe, woe, the great city, in which all that had ships in the sea were enriched through her costliness! for in one hour she has been made desolate.
(Rev. 18:10,17,19)
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Ezek. 7:2,6• 2And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land.
6The end is come, the end is come; it awaketh against thee: behold, it cometh.
(Ezek. 7:2,6)
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Dan. 8:19• 19And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be. (Dan. 8:19)
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Matt. 25:13• 13Watch therefore, for ye know not the day nor the hour. (Matt. 25:13)
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John 5:25‑29• 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27and has given him authority to execute judgment also, because he is Son of man.
28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
(John 5:25‑29)
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1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
worship.
Rev. 4:11• 11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created. (Rev. 4:11)
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Ex. 20:11• 11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it. (Ex. 20:11)
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Neh. 9:6• 6Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee. (Neh. 9:6)
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Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
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Psa. 95:5• 5The sea is his, and he made it, and his hands formed the dry land. (Psa. 95:5)
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Psa. 124:8• 8Our help is in the name of Jehovah, the maker of heavens and earth. (Psa. 124:8)
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Psa. 146:5‑6• 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God,
6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever;
(Psa. 146:5‑6)
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Prov. 8:22‑31• 22Jehovah possessed me in the beginning of his way, before his works of old.
23I was set up from eternity, from the beginning, before the earth was.
24When there were no depths, I was brought forth, when there were no fountains abounding with water.
25Before the mountains were settled, before the hills was I brought forth;
26while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.
27When he prepared the heavens I was there; when he ordained the circle upon the face of the deep;
28when he established the skies above, when the fountains of the deep became strong;
29when he imposed on the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth:
30then I was by him his nursling, and I was daily his delight, rejoicing always before him;
31rejoicing in the habitable part of his earth, and my delights were with the sons of men.
(Prov. 8:22‑31)
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Jer. 10:10• 10But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation. (Jer. 10:10)
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Acts 14:15• 15and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them; (Acts 14:15)
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Acts 17:23‑25• 23for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you.
24The God who has made the world and all things which are in it, *he*, being Lord of heaven and earth, does not dwell in temples made with hands,
25nor is served by men's hands as needing something, himself giving to all life and breath and all things;
(Acts 17:23‑25)
 The ground on which the angel appeals to them is that the hour of God's judgment is come. (Notes on the Revelation* by J.N. Darby)
 It will be the contradiction given to everything the beast and the dragon conspire to bring in. When all this iniquitous false worship is going on, it will require positive faith in the one living and true God not to give way and fall under the power of the delusion. (Lectures on Revelation 14 by W. Kelly)
 These are the claims of God to supreme worship at the time when "the earth" will be completely carried away by the anti-christian delusion. (Lectures on Revelation 14 by W. Kelly)
 They will both hear the testimony; but if those "who dwell on the earth" will not receive it, through the mercy of God the nations, kindreds, tongues, and people will in part receive it. (Lectures on Revelation 14 by W. Kelly)
 This was ever silently proclaimed by creation, as seen in Rom. 1:20 and Psa. 19:1-6. To fear God, to give glory to Him, to worship Him as Creator, is the path of blessing when God presents Himself in that light. (Lectures on Revelation 14 by W. Kelly)

J. N. Darby Translation

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7
saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homageb to him who has made the heaven and the earth and the sea and fountains of waters.

JND Translation Notes

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b
See Note h, ch. 3.9.

W. Kelly Translation

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7
saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and [the] sea and fountains of waters1.

WK Translation Notes

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1
saying: X€ycov ABC. and the great majority, Compl., Vulg. (Fuld., etc.), Cop., Slav.3.4. And., Are., cat., Lat. Ff.; Xe-yopra many mss., Rec., Am., Syr. (Rev. of John, 1860, p.39)
saying: Rec. Xgyovrca, the edd. Xe-yow. (Prospect 1:160)
saying: The anomalous λέγων, for Xgryovnx, at the beginning of 7, the Revisers try to express by "And he saith." (Bible Treasury 14:192)
with: A. omits ἐν. (Rev. of John, 1860, p.39)
God: θεόν AC., very many mss., Rec., Am., etc., Vv., Orig., And., Cyp.; κυρίν B., about thirty-four mss., Vulg., Ar.p, Are., cat. (Rev. of John, 1860, p.39)
God: Matthiae reads for θ. κύριον. (Prospect 1:160)
him that made: τῷ π. AC., most mss., Rec.; αὐτὸν (Orig. omits) τὶν (B.* omits) π. B., twenty-six mss., Orig., Are., cat. (Rev. of John, 1860, p.39)
him that made: Matthiae reads… αὐτὸν τὸν π. (Prospect 1:160)
[the]: τὴν θ. B., about thirty-five mss., Compl., Orig., And., Are., cat. (Rev. of John, 1860, p.39)
[the]: Rec. Ln. and Treg. omit τὴν before θ. (Prospect 1:160)
[the]: The omission of τήν, "the," before θ. sea is very doubtful, though three uncials and at least as many cursives favor it. (Bible Treasury 14:192)