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1 Samuel 6

1 Sam. 6:5 KJV (With Strong’s)

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Wherefore ye shall make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
images
tselem (Hebrew #6754)
a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
KJV usage: image, vain shew.
Pronounce: tseh'-lem
Origin: from an unused root meaning to shade
of your emerods
`ophel (Hebrew #6076)
a tumor; also a mound, i.e. fortress
KJV usage: emerod, fort, strong hold, tower.
Pronounce: o'-fel
Origin: from 6075
tchor (Hebrew #2914)
a boil or ulcer (from the inflammation), especially a tumor in the anus or pudenda (the piles)
KJV usage: emerod.
Pronounce: tekh-ore'
Origin: from an unused root meaning to burn
, and images
tselem (Hebrew #6754)
a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
KJV usage: image, vain shew.
Pronounce: tseh'-lem
Origin: from an unused root meaning to shade
of your mice
`akbar (Hebrew #5909)
a mouse (as nibbling)
KJV usage: mouse.
Pronounce: ak-bawr'
Origin: probably from the same as 5908 in the secondary sense of attacking
that mar
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and ye shall give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
g glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
unto the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: peradventure he will lighten
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
h his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
from off you, and from off your gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and from off your land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Ministry on This Verse

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mice.Bochart has collected many curious accounts relative to the terrible devastations made by these mischievous animals. William, Archbishop of Tyre, records, that in the beginning of the twelfth century, a penitential council was held at Naplouse, where five and twenty canons were framed for the correction of the manners of the inhabitants of the Christian kingdom of Jerusalem, who they apprehended had provoked to bring upon them the calamities of earthquakes, war, and famine.
This last he ascribes to locusts and devouring mice, which had for four years together so destroyed the fruits of the earth as to cause an almost total failure of their crops. It was customary for the ancient heathen to offer to their gods such monuments of their deliverance as represented the evils from which they had been rescued; and Tavernier informs us, that among the Indians, when a pilgrim goes to one of the pagodas for a cure, he brings the figure of the member affected, made of gold, silver, or copper, according to his circumstances, which he offers to his god.
Ex. 8:5,17,24• 5And Jehovah said to Moses, Say unto Aaron, Stretch out thy hand with thy staff over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt.
17And they did so; and Aaron stretched out his hand with his staff, and smote the dust of the earth, and there arose gnats on man and on beast: all the dust of the land became gnats throughout the land of Egypt.
24And Jehovah did so; and there came dog-flies in a multitude into the house of Pharaoh, and into the houses of his bondmen; and throughout the land of Egypt, the land was corrupted by the dog-flies.
(Ex. 8:5,17,24)
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Ex. 10:14‑15• 14And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.
15And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.
(Ex. 10:14‑15)
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Joel 1:4‑7• 4that which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.
5Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth.
6For a nation is come up upon my land, strong and without number: his teeth are the teeth of a lion, and he hath the cheek teeth of a lioness.
7He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.
(Joel 1:4‑7)
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Joel 2:25• 25And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpillar, and the palmer-worm, my great army which I sent among you. (Joel 2:25)
give glory.
Josh. 7:19• 19And Joshua said to Achan, My son, give, I pray thee, glory to Jehovah the God of Israel, and make confession to him: tell me now what thou hast done, keep it not back from me. (Josh. 7:19)
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Psa. 18:44• 44At the hearing of the ear, they obey me: strangers come cringing unto me. (Psa. 18:44)
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Psa. 66:3• 3Say unto God, How terrible are thy works! because of the greatness of thy strength, thine enemies come cringing unto thee. (Psa. 66:3)
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Psa. 66•  (Psa. 66)
:*marg:;
Isa. 42:12• 12let them give glory unto Jehovah, and declare his praise in the islands. (Isa. 42:12)
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Jer. 3:13• 13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah. (Jer. 3:13)
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Jer. 13:16• 16Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make it gross darkness. (Jer. 13:16)
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Mal. 2:2• 2If ye do not hear, and if ye do not lay it to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay it to heart. (Mal. 2:2)
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John 9:24• 24They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful. (John 9:24)
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Rev. 11:13• 13And in that hour there was a great earthquake, and the tenth of the city fell, and seven thousand names of men were slain in the earthquake. And the remnant were filled with fear, and gave glory to the God of the heaven. (Rev. 11:13)
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Rev. 16:9• 9And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory. (Rev. 16:9)
lighten.
off your.
 All this denotes conscience in the absence of the light brought by revealed truth. God always takes account of conscience, even of an obscured conscience, and gives a clear answer. (1 Samuel 5-6:13 by H.L. Rossier)

J. N. Darby Translation

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And ye shall make images of your hemorrhoids, and images of your mice that destroy the land, and give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.