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John 9

John 9:24 KJV (With Strong’s)

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24
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
again
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
called they
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
l the praise
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
: we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a sinner
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
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l
Josh. 7:19• 19And Joshua said to Achan, My son, give, I pray thee, glory to Jehovah the God of Israel, and make confession to him: tell me now what thou hast done, keep it not back from me. (Josh. 7:19)
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Psa. 50:14‑15• 14Offer unto God thanksgiving, and perform thy vows unto the Most High;
 15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. (Psa. 50:14‑15)

More on:

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God

Cross References

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Ministry on This Verse

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Give.
John 5:23• 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. (John 5:23)
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John 8:49• 49Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me. (John 8:49)
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John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
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Josh. 7:19• 19And Joshua said to Achan, My son, give, I pray thee, glory to Jehovah the God of Israel, and make confession to him: tell me now what thou hast done, keep it not back from me. (Josh. 7:19)
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1 Sam. 6:5‑9• 5And ye shall make images of your hemorrhoids, and images of your mice that destroy the land, and give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.
 6And why will ye harden your heart, as the Egyptians and Pharaoh hardened their heart? When he had wrought mightily among them, did they not let them go, and they departed?
 7And now make a new cart, and take two milch kine, on which there has come no yoke, and tie the kine to the cart, and bring their calves home from them;
 8and take the ark of Jehovah, and lay it upon the cart, and the golden jewels, which ye return him as a trespass-offering, put in the coffer by the side thereof; and send it away that it may go.
 9And see, if it go up by the way of its own border to Beth-shemesh, it is he who has done us this great evil; if not, then we shall know that it is not his hand that touched us; it was a chance that happened to us. (1 Sam. 6:5‑9)
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Psa. 50:14‑15• 14Offer unto God thanksgiving, and perform thy vows unto the Most High;
 15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. (Psa. 50:14‑15)
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Isa. 66:5• 5Hear the word of Jehovah, ye that tremble at his word: Your brethren that hated you, that cast you out for my name's sake, said, Let Jehovah be glorified, and let us see your joy! but they shall be ashamed. (Isa. 66:5)
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Rom. 10:2‑4• 2For I bear them witness that they have zeal for God, but not according to knowledge.
 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
 4For Christ is the end of law for righteousness to every one that believes. (Rom. 10:2‑4)
we know.
John 9:16• 16Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them. (John 9:16)
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John 8:46• 46Which of you convinces me of sin? If I speak truth, why do ye not believe me? (John 8:46)
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John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
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John 18:30• 30They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee. (John 18:30)
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John 19:6• 6When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him. (John 19:6)
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Mark 15:28• 28And the scripture was fulfilled which says, And he was reckoned with the lawless. (Mark 15:28)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
a sinner.
Luke 7:39• 39And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner. (Luke 7:39)
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Luke 15:2• 2and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them. (Luke 15:2)
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Luke 19:7• 7And all murmured when they saw it, saying, He has turned in to lodge with a sinful man. (Luke 19:7)
• They assert their unqualified assurance that Jesus was a sinner. Nor has it been an uncommon thing, from that day to this, for men to profess to honor God at the expense of His Son. (“John 9” by W. Kelly)

J. N. Darby Translation

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24
They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

W. Kelly Translation

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24
Therefore they called a second time the man who was blind, and said to him, Give glory to God: we know that this man is a sinner.