Articles on

Colossians 2

Col. 2:4 KJV (With Strong’s)

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4
And
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
should beguile
paralogizomai (Greek #3884)
to misreckon, i.e. delude
KJV usage: beguile, deceive.
Pronounce: par-al-og-id'-zom-ahee
Origin: from 3844 and 3049
y you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
enticing words
pithanologia (Greek #4086)
persuasive language
KJV usage: enticing words.
Pronounce: pith-an-ol-og-ee'-ah
Origin: from a compound of a derivative of 3982 and 3056
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Cross References

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Ministry on This Verse

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lest.
Col. 2:8,18• 8See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
18Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
(Col. 2:8,18)
;
Matt. 24:4,24• 4And Jesus answering said to them, See that no one mislead you.
24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:4,24)
;
Mark 13:22• 22For false Christs and false prophets will arise, and give signs and wonders to deceive, if possible, even the elect. (Mark 13:22)
;
Acts 20:30• 30and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. (Acts 20:30)
;
Rom. 16:18‑19• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.
19For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil.
(Rom. 16:18‑19)
;
2 Cor. 11:3,11‑13• 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.
11Why? because I do not love you? God knows.
12But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we.
13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
(2 Cor. 11:3,11‑13)
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Gal. 2:4• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; (Gal. 2:4)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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Eph. 5:6• 6Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience. (Eph. 5:6)
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2 Thess. 2:9‑11• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11And for this reason God sends to them a working of error, that they should believe what is false,
(2 Thess. 2:9‑11)
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1 Tim. 4:1‑2• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
2speaking lies in hypocrisy, cauterised as to their own conscience,
(1 Tim. 4:1‑2)
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2 Tim. 2:16• 16But profane, vain babblings shun, for they will advance to greater impiety, (2 Tim. 2:16)
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2 Tim. 3:13• 13But wicked men and juggling impostors shall advance in evil, leading and being led astray. (2 Tim. 3:13)
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Titus 1:10‑11• 10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:10‑11)
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1 Peter 2:1‑3• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3if indeed ye have tasted that the Lord is good.
(1 Peter 2:1‑3)
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1 John 2:18,26• 18Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour.
26These things have I written to you concerning those who lead you astray:
(1 John 2:18,26)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
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2 John 7• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist. (2 John 7)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
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Rev. 20:3,8• 3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
8and shall go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number is as the sand of the sea.
(Rev. 20:3,8)
enticing.
 Science, falsely so called, might pretend to furnish them with heights to which the simplicity of the doctrines of Christ did not reach; but, in fact, the wisdom of God and the depths of His counsels left these cloudy efforts of the human mind at an infinite distance. (Colossians 2 by J.N. Darby)
 People have faith in Christ, they walk well, they do not perceive that certain ideas overthrow that faith; they admit them, while still maintaining the profession of faith together with these ideas; but the force of the truth and the sense of union with Christ and the simplicity that is in Him are lost. (Colossians 2 by J.N. Darby)
 Paul focuses on four main spiritual dangers that will move a person away from the truth of the Mystery—if he is not careful. These are: •  Enticing words of eloquence (vss. 4-7). •  Philosophical rationalism (vss. 8-15). •  Jewish ritualism (vss. 16-17). •  Oriental mysticism (vss. 18-19).....Paul begins each of these four warnings with: “Lest any man....” or, “Let no man....” (vss. 4, 8, 16, 18). (Hindrances to Carrying Out the Truth of the Mystery: Colossians 2:4-19 by B. Anstey)

J. N. Darby Translation

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4
And I say this to the end that no one may delude you by persuasive speech.

W. Kelly Translation

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4
And this I say that no one may beguile you by persuasive speech.