Go
Articles on

Philippians 1

Phil. 1:6 KJV (With Strong’s)

+
6
Being confidentg of
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
very thing
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
heh which hath begun
enarchomai (Greek #1728)
to commence on
KJV usage: rule (by mistake for 757).
Pronounce: en-ar'-khom-ahee
Origin: from 1722 and 756
a
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
i work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
will γperform
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
it until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
k of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
g
Heb. 10:35• 35Cast not away therefore your confidence, which has great recompense. (Heb. 10:35)
h
Psa. 138:8• 8Jehovah will perfect what concerneth me: thy loving-kindness, O Jehovah, endureth for ever; forsake not the works of thine own hands. (Psa. 138:8)
i
John 6:29• 29Jesus answered and said to them, This is the work of God, that ye believe on him whom *he* has sent. (John 6:29)
γ
or, finish.
k
2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)

More on:

+
Christ,
Day,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
confident.
2 Cor. 1:15• 15And with this confidence I purposed to come to you previously, that ye might have a second favour; (2 Cor. 1:15)
;
2 Cor. 2:3• 3And I have written this very letter to you, that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is that of you all. (2 Cor. 2:3)
;
2 Cor. 7:16• 16I rejoice that in everything I am confident as to you. (2 Cor. 7:16)
;
2 Cor. 9:4• 4lest haply, if Macedonians come with me and find you unprepared, *we*, that we say not *ye*, may be put to shame in this confidence. (2 Cor. 9:4)
;
Gal. 5:10• 10*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoever he may be. (Gal. 5:10)
;
2 Thess. 3:4• 4But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do. (2 Thess. 3:4)
;
Philem. 21• 21Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say. (Philem. 21)
;
Heb. 10:35• 35Cast not away therefore your confidence, which has great recompense. (Heb. 10:35)
begun.
Phil. 1:29• 29because to you has been given, as regards Christ, not only the believing on him but the suffering for him also, (Phil. 1:29)
;
Phil. 2:13• 13for it is God who works in you both the willing and the working according to his good pleasure. (Phil. 2:13)
;
John 6:29• 29Jesus answered and said to them, This is the work of God, that ye believe on him whom *he* has sent. (John 6:29)
;
Acts 11:18• 18And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life. (Acts 11:18)
;
Acts 16:14• 14And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. (Acts 16:14)
;
Rom. 8:28‑30• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. (Rom. 8:28‑30)
;
Eph. 2:4‑10• 4but God, being rich in mercy, because of his great love wherewith he loved us,
 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
 6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus,
 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.
 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
 9not on the principle of works, that no one might boast.
 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:4‑10)
;
Col. 2:12• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:12)
;
1 Thess. 1:3• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:3)
;
2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
;
Titus 3:4‑6• 4But when the kindness and love to man of our Saviour God appeared,
 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
 6which he poured out on us richly through Jesus Christ our Saviour; (Titus 3:4‑6)
;
Heb. 13:20‑21• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,
 21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen. (Heb. 13:20‑21)
;
James 1:16‑18• 16Do not err, my beloved brethren.
 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:16‑18)
;
1 Peter 1:2‑3• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead, (1 Peter 1:2‑3)
will.
Psa. 138:8• 8Jehovah will perfect what concerneth me: thy loving-kindness, O Jehovah, endureth for ever; forsake not the works of thine own hands. (Psa. 138:8)
;
John 6:29• 29Jesus answered and said to them, This is the work of God, that ye believe on him whom *he* has sent. (John 6:29)
;
Eph. 4:12• 12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ; (Eph. 4:12)
;
1 Thess. 5:23‑24• 23Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
 24He is faithful who calls you, who will also perform it. (1 Thess. 5:23‑24)
;
2 Thess. 1:11• 11To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all the good pleasure of his goodness and the work of faith with power, (2 Thess. 1:11)
;
1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
perform it.
or, finish it.
Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
the day.
Phil. 1:10• 10that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day, (Phil. 1:10)
;
1 Cor. 1:8• 8who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ. (1 Cor. 1:8)
;
2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)
• Who had wrought in the Philippians this spirit of love and of devotedness to the interests of the gospel? Truly it was the God of the glad tidings and of love; and this was a security that He who had begun the good work would fulfill it unto the day of Christ. Sweet thought—now that we have no longer the Apostle. (“Philippians 1” by J.N. Darby)
• God cannot be taken from us; the true and living source of all blessing remains to us, unchangeable, and above the infirmities, and even the faults, which deprive Christians of all intermediate resources. (“Philippians 1” by J.N. Darby)
• He counted indeed, in 1 Corinthians 1:8, and in Galatians, on the faithfulness of Christ in spite of many painful things. The faithfulness of the Lord encouraged him with regard to Christians, whose condition in other respects was the cause of great anxiety. (“Philippians 1” by J.N. Darby)
• He was confident they would be sustained in the same grace in their onward journey until the day of Jesus Christ. (“Philippians 1” by H. Smith)

J. N. Darby Translation

+
6
having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ’s day:

W. Kelly Translation

+
6
being confident of this very thing, that he who began in you a good work will complete [it] until [the] day of Jesus Christ;