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Galatians 5

Gal. 5:10 KJV (With Strong’s)

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10
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have confidence
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye will be
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
otherwise
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
minded
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
troubleth
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
shall bear
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
i his
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
judgment
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
, whosoever
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
he be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
.
i
2 Cor. 10:6• 6and having in readiness to avenge all disobedience when your obedience shall have been fulfilled. (2 Cor. 10:6)

Cross References

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Ministry on This Verse

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confidence.
Gal. 4:11,20• 11I am afraid of you, lest indeed I have laboured in vain as to you.
 20and I should wish to be present with you now, and change my voice, for I am perplexed as to you. (Gal. 4:11,20)
;
2 Cor. 1:15• 15And with this confidence I purposed to come to you previously, that ye might have a second favour; (2 Cor. 1:15)
;
2 Cor. 2:3• 3And I have written this very letter to you, that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is that of you all. (2 Cor. 2:3)
;
2 Cor. 7:16• 16I rejoice that in everything I am confident as to you. (2 Cor. 7:16)
;
2 Cor. 8:22• 22And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence he has as to you. (2 Cor. 8:22)
;
2 Thess. 3:4• 4But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do. (2 Thess. 3:4)
;
Philem. 21• 21Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say. (Philem. 21)
but.
Gal. 1:7• 7which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ. (Gal. 1:7)
;
Gal. 2:4• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; (Gal. 2:4)
;
Gal. 3:1• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? (Gal. 3:1)
;
Gal. 4:17• 17They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them. (Gal. 4:17)
;
Gal. 6:12‑13,17• 12As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.
 13For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.
 17For the rest let no one trouble me, for *I* bear in my body the brands of the Lord Jesus. (Gal. 6:12‑13,17)
;
Acts 15:1‑2,24• 1And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.
 2A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.
 24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; (Acts 15:1‑2,24)
;
1 John 2:18‑26• 18Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour.
 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.
 20And *ye* have the unction from the holy one, and ye know all things.
 21I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.
 22Who is the liar but he who denies that Jesus is the Christ? *He* is the antichrist who denies the Father and the Son.
 23Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.
 24As for *you* let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, *ye* also shall abide in the Son and in the Father.
 25And this is the promise which *he* has promised us, life eternal.
 26These things have I written to you concerning those who lead you astray: (1 John 2:18‑26)
bear.
Gal. 5:12• 12I would that they would even cut themselves off who throw you into confusion. (Gal. 5:12)
;
1 Cor. 5:5• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)
;
2 Cor. 2:6• 6Sufficient to such a one is this rebuke which has been inflicted by the many; (2 Cor. 2:6)
;
2 Cor. 10:2,6• 2but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.
 6and having in readiness to avenge all disobedience when your obedience shall have been fulfilled. (2 Cor. 10:2,6)
;
2 Cor. 13:10• 10On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing. (2 Cor. 13:10)
;
1 Tim. 1:20• 20of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme. (1 Tim. 1:20)
whosoever.
Gal. 2:6• 6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; (Gal. 2:6)
;
2 Cor. 5:16• 16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. (2 Cor. 5:16)
• the Apostle regains his confidence by looking higher. By resting on the grace which is in Christ towards His own, he can reassure himself with regard to the Galatians. (“Galatians 5” by J.N. Darby)
• It is very beautiful to see the Apostle’s uneasiness, when he thinks of men-the fruit moreover of his love for them-and the confidence which he regains as soon as he lifts up his heart to the Lord. But his abrupt style, his broken and unconnected words, show how deeply his heart was engaged. (“Galatians 5” by J.N. Darby)
• Looking to the Lord gives him confidence that in the end these saints will be brought to view these teachers and their false teaching with his mind—the mind of the Lord. (“Galatians 5” by H. Smith)
• How good for us all in the difficulties that arise among the Lord's people to look beyond the trouble and the troublers, and to see the Lord above all, the One who can deliver His people from every snare, and deal with those who cause the trouble. (“Galatians 5” by H. Smith)

J. N. Darby Translation

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10
*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoeverc he may be.

JND Translation Notes

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c
Hostis, including his character, as Matt. 7.24.

W. Kelly Translation

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10
I have confidence as toa you in the Lord that ye will be of no other mind; but he that troubleth you shall bear the sentence, whoever he may be.

WK Translation Notes

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a
It should not be rendered "confidence to," or toward a person, or on the other hand confidence "in" as the KJV which goes beyond (eis), which in this connection should be translated "as to."