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Galatians 1

Gal. 1:7 KJV (With Strong’s)

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7
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
o is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
; but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
there be
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trouble
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
pervert
metastrepho (Greek #3344)
to turn across, i.e. transmute or (figuratively) corrupt
KJV usage: pervert, turn.
Pronounce: met-as-tref'-o
Origin: from 3326 and 4762
q the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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but.
Gal. 2:4• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; (Gal. 2:4)
;
Gal. 4:17• 17They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them. (Gal. 4:17)
;
Gal. 5:10,12• 10*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoever he may be.
12I would that they would even cut themselves off who throw you into confusion.
(Gal. 5:10,12)
;
Gal. 6:12‑13,17• 12As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.
13For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.
17For the rest let no one trouble me, for *I* bear in my body the brands of the Lord Jesus.
(Gal. 6:12‑13,17)
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Acts 15:1‑5,24• 1And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.
2A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.
3They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren.
4And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them.
5And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.
24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;
(Acts 15:1‑5,24)
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Acts 20:30• 30and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. (Acts 20:30)
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Rom. 16:17‑18• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them.
18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.
(Rom. 16:17‑18)
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2 Cor. 11:13• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. (2 Cor. 11:13)
pervert.
Gal. 5:10,12• 10*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoever he may be.
12I would that they would even cut themselves off who throw you into confusion.
(Gal. 5:10,12)
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Jer. 23:26• 26How long shall this be in the heart of the prophets who prophesy falsehood, and who are prophets of the deceit of their own heart? (Jer. 23:26)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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Acts 13:10• 10said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord? (Acts 13:10)
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Acts 15:1,24• 1And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.
24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;
(Acts 15:1,24)
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2 Cor. 2:17• 17For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 4:2• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. (2 Cor. 4:2)
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1 Tim. 4:1‑3• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
2speaking lies in hypocrisy, cauterised as to their own conscience,
3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
(1 Tim. 4:1‑3)
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2 Tim. 2:18• 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:18)
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2 Tim. 3:8‑9• 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.
9But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.
(2 Tim. 3:8‑9)
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2 Tim. 4:3‑4• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
4and they will turn away their ear from the truth, and will have turned aside to fables.
(2 Tim. 4:3‑4)
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Titus 1:10‑11• 10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:10‑11)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
(2 Peter 2:1‑3)
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1 John 2:18‑19,26• 18Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour.
19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.
26These things have I written to you concerning those who lead you astray:
(1 John 2:18‑19,26)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
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2 John 7,10• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist.
10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
(2 John 7,10)
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Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
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Rev. 2:2,6,14‑15,20• 2I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars;
6But this thou hast, that thou hatest the works of the Nicolaitanes, which *I* also hate.
14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
15So thou also hast those who hold the doctrine of Nicolaitanes in like manner.
20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.
(Rev. 2:2,6,14‑15,20)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 13:14• 14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived. (Rev. 13:14)
;
Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
;
Rev. 20:3• 3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time. (Rev. 20:3)

J. N. Darby Translation

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7
which is not another one; butd there are some that trouble you, and desire to pervert the glad tidings of the Christ.

JND Translation Notes

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d
"But" has here the sense of "but it is only that," "nothing else than that," as Luke 4.27.

W. Kelly Translation

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7
which is not anothera, but there are some that trouble you and desire to pervert the gospel of Christ.

WK Translation Notes

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a
Or, "another gospel, which is nothing else than. . ."