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1 Thessalonians 2

1 Thess. 2:13 KJV (With Strong’s)

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13
For
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
cause
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thank
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
without ceasing
adialeiptos (Greek #89)
uninterruptedly, i.e. without omission (on an appropriate occasion)
KJV usage: without ceasing.
Pronounce: ad-ee-al-ipe'-toce
Origin: adverb from 88
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, when ye received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
which ye heard
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, ye received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
it not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
i as the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
in truth
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
, the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
effectually worketh
energeo (Greek #1754)
to be active, efficient
KJV usage: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Pronounce: en-erg-eh'-o
Origin: from 1756
k also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
.
i
Matt. 10:40• 40He that receives you receives me, and he that receives me receives him that sent me. (Matt. 10:40)
;
2 Peter 3:2• 2to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles; (2 Peter 3:2)
k
James 1:18• 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:18)
;
1 Peter 1:23• 23being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God. (1 Peter 1:23)

More on:

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God,
Truth

Cross References

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Ministry on This Verse

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thank.
1 Thess. 1:2‑3• 2We give thanks to God always for you all, making mention of you at our prayers,
 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:2‑3)
;
Rom. 1:8‑9• 8First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
 9For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you, (Rom. 1:8‑9)
because.
Jer. 44:16• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee, (Jer. 44:16)
;
Matt. 10:13‑14,40• 13And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.
 14And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.
 40He that receives you receives me, and he that receives me receives him that sent me. (Matt. 10:13‑14,40)
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Acts 2:41• 41Those then who had accepted his word were baptised; and there were added in that day about three thousand souls. (Acts 2:41)
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Acts 10:33• 33Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God. (Acts 10:33)
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Acts 13:45,48• 45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.
 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:45,48)
;
Acts 16:14,30‑34• 14And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.
 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
 32And they spoke to him the word of the Lord, with all that were in his house.
 33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
 34And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. (Acts 16:14,30‑34)
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Acts 17:11,18‑20,32• 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
 18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.
 19And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is?
 20For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.
 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:11,18‑20,32)
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Gal. 4:14• 14and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus. (Gal. 4:14)
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2 Peter 3:2• 2to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles; (2 Peter 3:2)
the word of God.
Jer. 23:28‑29• 28The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.
 29Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces? (Jer. 23:28‑29)
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Luke 5:1• 1And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret: (Luke 5:1)
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Luke 8:11,21• 11But the parable is this: The seed is the word of God.
 21But he answering said to them, My mother and my brethren are those who hear the word of God and do it. (Luke 8:11,21)
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Luke 11:28• 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:28)
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Acts 8:14• 14And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John; (Acts 8:14)
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Acts 13:44,46• 44And on the coming sabbath almost all the city was gathered together to hear the word of God.
 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (Acts 13:44,46)
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Rom. 10:17• 17So faith then is by a report, but the report by God's word. (Rom. 10:17)
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Heb. 4:12• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. (Heb. 4:12)
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1 Peter 1:25• 25but the word of the Lord abides for eternity. But this is the word which in the glad tidings is preached to you. (1 Peter 1:25)
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2 Peter 1:16‑21• 16For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of *his* majesty.
 17For he received from God the Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight;
 18and this voice *we* heard uttered from heaven, being with him on the holy mountain.
 19And we have the prophetic word made surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until the day dawn and the morning star arise in your hearts;
 20knowing this first, that the scope of no prophecy of scripture is had from its own particular interpretation,
 21for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit. (2 Peter 1:16‑21)
effectually.
1 Thess. 1:5‑10• 5For our glad tidings were not with you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:
 6and *ye* became our imitators, and of the Lord, having accepted the word in much tribulation with joy of the Holy Spirit,
 7so that ye became models to all that believe in Macedonia and in Achaia:
 8for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;
 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,
 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:5‑10)
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John 15:3• 3Ye are already clean by reason of the word which I have spoken to you. (John 15:3)
;
John 17:17,19• 17Sanctify them by the truth: thy word is truth.
 19and I sanctify myself for them, that they also may be sanctified by truth. (John 17:17,19)
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Rom. 6:17‑18• 17But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
 18Now, having got your freedom from sin, ye have become bondmen to righteousness. (Rom. 6:17‑18)
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2 Cor. 3:18• 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:18)
;
Col. 1:6• 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth: (Col. 1:6)
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Heb. 4:12• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. (Heb. 4:12)
;
James 1:18• 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:18)
;
1 Peter 1:23• 23being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God. (1 Peter 1:23)
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1 Peter 2:2• 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:2)
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1 John 3:3• 3And every one that has this hope in him purifies himself, even as *he* is pure. (1 John 3:3)
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1 John 5:4‑5• 4For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.
 5Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God? (1 John 5:4‑5)
• The Thessalonians also, on their part, had received the word, not as the word of Paul, but as the word of God Himself addressed to them by the mouth of Paul. (“1 Thessalonians 2” by J.N. Darby)
• The word of God mixed with faith puts into immediate association with God. (“On 1 Thessalonians 2:13-20” by W. Kelly)
• The word wielded by the Spirit and received as of God thus separates to Him, and is indeed exactly what is called "sanctification of the Spirit" in 1 Peter 1:2: not in the practical sense (which follows in ver. 15-16 as well as elsewhere), but in principle and absolutely, that setting apart to God from the beginning which constitutes a saint (see 1 Cor. 6:11). (“On 1 Thessalonians 2:13-20” by W. Kelly)

J. N. Darby Translation

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13
And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men’s word, but, even as it is truly, God’s word, which also works in you who believe.

W. Kelly Translation

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13
Anda for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men’s word, but as it is truly God’s word, which also worketh in you that believe.

WK Translation Notes

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a
"And," omitted in T. R., has the highest but not large authority.