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Romans 10

Rom. 10:17 KJV (With Strong’s)

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17
So then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
cometh by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
hearing
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hearing
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the word
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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Faith,
God

Cross References

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Ministry on This Verse

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faith.
Rom. 10:14• 14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches? (Rom. 10:14)
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Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
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Luke 16:29‑31• 29But Abraham says to him, They have Moses and the prophets: let them hear them.
 30But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.
 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded. (Luke 16:29‑31)
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1 Cor. 1:18‑24• 18For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.
 19For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
 20Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
 21For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
 22Since Jews indeed ask for signs, and Greeks seek wisdom;
 23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;
 24but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom. (1 Cor. 1:18‑24)
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Col. 1:4‑6• 4having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,
 5on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,
 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth: (Col. 1:4‑6)
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1 Thess. 2:13• 13And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe. (1 Thess. 2:13)
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2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
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James 1:18‑21• 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.
 19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
 20for man's wrath does not work God's righteousness.
 21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. (James 1:18‑21)
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1 Peter 1:23‑25• 23being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God.
 24Because all flesh is as grass, and all its glory as the flower of grass. The grass has withered and its flower has fallen;
 25but the word of the Lord abides for eternity. But this is the word which in the glad tidings is preached to you. (1 Peter 1:23‑25)
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1 Peter 2:1‑2• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:1‑2)
and hearing.
Jer. 23:28‑29• 28The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.
 29Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces? (Jer. 23:28‑29)
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Mark 4:24• 24And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you. (Mark 4:24)
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Luke 8:11,21• 11But the parable is this: The seed is the word of God.
 21But he answering said to them, My mother and my brethren are those who hear the word of God and do it. (Luke 8:11,21)
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Luke 11:28• 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:28)
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2 Cor. 2:17• 17For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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Heb. 4:12‑13• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.
 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:12‑13)
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Rev. 1:9• 9I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus. (Rev. 1:9)
• It was in a proclamation—a truth thus publicly preached—that Israel had not believed; so that there ought to be faith in a truth thus preached, in the word proclaimed. (“Romans 10” by J.N. Darby)
• Thus, "faith" in a person is a result of his spiritual faculties of hearing being opened, and this occurs by the power of "the Word of God" working in his soul. The Spirit of God takes the Word of God and applies it to the soul, and thereby communicates spiritual life to the person. (“The Responsibility of Man Israel's Present Rejection: Romans 10” by B. Anstey)

J. N. Darby Translation

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17
So faith then is by a report, but the report by God’s word.

W. Kelly Translation

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17
Therefore faith [is] by report, but the report through God’sa word.

WK Translation Notes

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a
The oldest MSS. read "Christ’s" for "God’s"; some omit either.