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Luke 5

Luke 5:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
h it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that, as
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
pressed upon
epikeimai (Greek #1945)
to rest upon (literally or figuratively)
KJV usage: impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
Pronounce: ep-ik'-i-mahee
Origin: from 1909 and 2749
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, he
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
stood
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the lake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
limne (Greek #3041)
a pond (large or small)
KJV usage: lake.
Pronounce: lim'-nay
Origin: probably from 3040 (through the idea of nearness of shore)
of Gennesaret
Gennesaret (Greek #1082)
Gennesaret (i.e. Kinnereth), a lake and plain in Palestine
KJV usage: Gennesaret.
Pronounce: ghen-nay-sar-et'
Origin: of Hebrew origin (compare 03672)
,
h
Matt. 4:18• 18And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers; (Matt. 4:18)
,etc.;
Mark 1:16• 16And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers. (Mark 1:16)
,etc.

More on:

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God,
Lake of Gennesaret,
Lakes,
Land of Gennesaret

Cross References

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Ministry on This Verse

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1-3:  Christ teaches the people out of Peter's ship;
4-11:  in a miraculous taking of fishes, shows how he will make him and his partners fishers of men;
12-15:  cleanses the leper;
16:  prays in the wilderness;
17-26:  heals one sick of the palsy;
27-28:  calls Matthew the Publican;
29-32:  eats with sinners, as being the physician of souls;
33-35:  foretells the fastings and afflictions of the apostles after his ascension;
36-39:  and illustrates the matter by the parable of old bottles and worn garments.
it.
Luke 8:45• 45And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me? (Luke 8:45)
;
Luke 12:1• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; (Luke 12:1)
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Matt. 4:18‑22• 18And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;
 19and he says to them, Come after me, and I will make you fishers of men.
 20And they, having left their trawl-nets, immediately followed him.
 21And going on thence he saw other two brothers, James the son of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;
 22and they, having left the ship and their father, immediately followed him. (Matt. 4:18‑22)
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Matt. 11:12• 12But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it. (Matt. 11:12)
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Mark 1:16‑20• 16And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers.
 17And Jesus said to them, Come after me, and I will make you become fishers of men;
 18and straightway leaving their trawl-nets they followed him.
 19And going on thence a little, he saw James the son of Zebedee, and John his brother, and these were in the ship repairing the trawl-nets;
 20and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him. (Mark 1:16‑20)
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Mark 3:9• 9And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him. (Mark 3:9)
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Mark 5:24• 24And he went with him, and a large crowd followed him and pressed on him. (Mark 5:24)
the lake.
Num. 34:11• 11and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall strike upon the extremity of the sea of Chinnereth eastward; (Num. 34:11)
Chinnereth.
Josh. 12:3• 3and the plain as far as the sea of Chinneroth on the east, and as far as the sea of the plain, the salt sea, on the east, toward Beth-jeshimoth; and on the south, under the slopes of Pisgah; (Josh. 12:3)
Chinneroth.
Matt. 14:34• 34And having crossed over they came to the land of Gennesaret. (Matt. 14:34)
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Mark 6:53• 53And having passed over, they came to the land of Gennesaret and made the shore. (Mark 6:53)
• {v.1-26} His occupation is to preach. And the kingdom was not only the manifestation of a power which casts out all that of the enemy, but of a power which brought souls also into connection with God. We see this in chapter 5:1-26. (“Luke 5” by J.N. Darby)

J. N. Darby Translation

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1
And it came to pass, as the crowd pressed on him to hear the word of God, that he was standinga by the lake of Gennesaret:

JND Translation Notes

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a
Or "he was standing also."

W. Kelly Translation

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1
And it came to pass, as the people pressed upon him to hear the Word of God, that he was standing by the lake of Gennesaret:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)