Rom. 9:24 KJV (With Strong’s)

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24
Even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
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Cross References

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Ministry on This Verse

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whom.
not of the Jews.
Rom. 3:29‑30• 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also:
30since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
(Rom. 3:29‑30)
;
Rom. 4:11‑12• 11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
(Rom. 4:11‑12)
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Rom. 10:12• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. (Rom. 10:12)
;
Rom. 11:11‑13• 11I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
13For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
(Rom. 11:11‑13)
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Rom. 15:8‑16• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
10And again he says, Rejoice, nations, with his people.
11And again, Praise the Lord, all ye nations, and let all the peoples laud him.
12And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.
13Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit.
14But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.
15But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,
16for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit.
(Rom. 15:8‑16)
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Gen. 49:10• 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. (Gen. 49:10)
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Psa. 22:27• 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee: (Psa. 22:27)
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Acts 13:47‑48• 47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.
48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
(Acts 13:47‑48)
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Acts 15:14• 14Simon has related how God first visited to take out of the nations a people for his name. (Acts 15:14)
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Acts 21:17‑20• 17And when we arrived at Jerusalem the brethren gladly received us.
18And on the morrow Paul went in with us to James, and all the elders came there.
19And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.
20And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.
(Acts 21:17‑20)
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Gal. 3:28• 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:28)
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Eph. 2:11‑13• 11Wherefore remember that *ye*, once nations in the flesh, who are called uncircumcision by that called circumcision in the flesh done with the hand;
12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
(Eph. 2:11‑13)
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Eph. 3:6‑8• 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;
7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
(Eph. 3:6‑8)
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Col. 3:11• 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. (Col. 3:11)
 But if such was the sovereignty of God, He would now exercise it in favor of the Gentiles, as well as Jews. He called whom He would. (Romans 9 by J.N. Darby)
 {v.24-26} Thus, all blessing, whether for Jews or Gentiles, rests upon the sovereignty of God. He quotes from Hosea 1:10 and Hosea 2:23 to show that God will once again take up Israel in a coming day. (The Sovereignty of God Israel's Past Election by B. Anstey)

J. N. Darby Translation

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24
us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?

W. Kelly Translation

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24
us whom he also called not only out of Jews, but also out of Gentiles,