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Matthew 25

Matt. 25:42 KJV (With Strong’s)

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42
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I was an hungred
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
meat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
: I was thirsty
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
drink
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
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Cross References

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Matt. 25:35• 35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; (Matt. 25:35)
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Matt. 10:37‑38• 37He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.
 38And he who does not take up his cross and follow after me is not worthy of me. (Matt. 10:37‑38)
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Matt. 12:30• 30He that is not with me is against me, and he that gathers not with me scatters. (Matt. 12:30)
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Amos 6:6• 6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph. (Amos 6:6)
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John 5:23• 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. (John 5:23)
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John 8:42‑44• 42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me.
 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:42‑44)
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John 14:21• 21He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him. (John 14:21)
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1 Cor. 16:22• 22If any one love not the Lord Jesus Christ let him be Anathema Maranatha. (1 Cor. 16:22)
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2 Thess. 1:8• 8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ; (2 Thess. 1:8)
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James 2:15‑24• 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
 17So also faith, if it have not works, is dead by itself.
 18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
 19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and that by works faith was perfected.
 23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.
 24Ye see that a man is justified on the principle of works, and not on the principle of faith only. (James 2:15‑24)
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1 John 3:14‑17• 14*We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
 15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
 16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives.
 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? (1 John 3:14‑17)
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1 John 4:20• 20If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? (1 John 4:20)

J. N. Darby Translation

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42
for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;

W. Kelly Translation

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42
For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;