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Romans 8

Rom. 8:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
be in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
is dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
is life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
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More on:

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Christ,
Life,
Righteousness,
Sin,
Spirit

Cross References

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Ministry on This Verse

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if Christ.
John 6:56• 56He that eats my flesh and drinks my blood dwells in me and I in him. (John 6:56)
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John 14:20,23• 20In that day ye shall know that I am in my Father, and ye in me, and I in you.
 23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. (John 14:20,23)
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John 15:5• 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing. (John 15:5)
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John 17:23• 23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. (John 17:23)
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2 Cor. 13:5• 5examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates? (2 Cor. 13:5)
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Eph. 3:17• 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, (Eph. 3:17)
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Col. 1:27• 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:27)
the body.
Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
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Rom. 5:12• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: (Rom. 5:12)
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2 Cor. 4:11• 11for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; (2 Cor. 4:11)
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2 Cor. 5:1‑4• 1For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
 2For indeed in this we groan, ardently desiring to have put on our house which is from heaven;
 3if indeed being also clothed we shall not be found naked.
 4For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life. (2 Cor. 5:1‑4)
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1 Thess. 4:16• 16for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first; (1 Thess. 4:16)
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Heb. 9:27• 27And forasmuch as it is the portion of men once to die, and after this judgment; (Heb. 9:27)
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2 Peter 1:13‑14• 13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,
 14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me; (2 Peter 1:13‑14)
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Rev. 14:13• 13And I heard a voice out of the heaven saying, Write, Blessed the dead who die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them. (Rev. 14:13)
but.
John 4:14• 14but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. (John 4:14)
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John 6:54• 54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: (John 6:54)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
 26and every one who lives and believes on me shall never die. Believest thou this? (John 11:25‑26)
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John 14:19• 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. (John 14:19)
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1 Cor. 15:45• 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. (1 Cor. 15:45)
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2 Cor. 5:6‑8• 6Therefore we are always confident, and know that while present in the body we are absent from the Lord,
 7(for we walk by faith, not by sight;)
 8we are confident, I say, and pleased rather to be absent from the body and present with the Lord. (2 Cor. 5:6‑8)
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Phil. 1:23• 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, (Phil. 1:23)
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Col. 3:3‑4• 3for ye have died, and your life is hid with the Christ in God.
 4When the Christ is manifested who is our life, then shall *ye* also be manifested with him in glory. (Col. 3:3‑4)
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Heb. 12:23• 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; (Heb. 12:23)
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Rev. 7:14‑17• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:14‑17)
life.
Rom. 5:21• 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:21)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
• Christ in Spirit in us is life—the source of thought, action, judgment, everything that constitutes the man, speaking morally, in order that there may be righteousness; for that is the only practical righteousness possible, the flesh cannot produce any. (“Romans 8” by J.N. Darby)
• Thus it is indeed the Spirit who produces practical righteousness, good thoughts; but He produces them in me so that they are mine. Nevertheless I am entirely dependent, and indebted to God for these things. The life is of the same nature as its source according to John 3, but it is dependent; the whole power is in the Spirit. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

W. Kelly Translation

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But if Christ [be] in you, the body [is] dead on account of sin, and the Spirit life on account of righteousness.