Go
Articles on

John 6

John 6:35 KJV (With Strong’s)

+
35
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the bread
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
: hed that cometh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
shall
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hunger
popote (Greek #4455)
at any time, i.e. (with negative particle) at no time
KJV usage: at any time, + never (...to any man), + yet, never man.
Pronounce: po'-pot-e
Origin: from 4452 and 4218
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hee that believeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
shall
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thirst
popote (Greek #4455)
at any time, i.e. (with negative particle) at no time
KJV usage: at any time, + never (...to any man), + yet, never man.
Pronounce: po'-pot-e
Origin: from 4452 and 4218
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
.
d
Rev. 7:16• 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat; (Rev. 7:16)
e
John 4:14• 14but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. (John 4:14)
;
John 7:38• 38He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water. (John 7:38)

More on:

+
Bread,
Life,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
I am.
John 6:41,48‑58• 41The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.
 48I am the bread of life.
 49Your fathers ate the manna in the wilderness and died.
 50This is the bread which comes down out of heaven, that one may eat of it and not die.
 51I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
 52The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
 54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:
 55for my flesh is truly food and my blood is truly drink.
 56He that eats my flesh and drinks my blood dwells in me and I in him.
 57As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me.
 58This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. (John 6:41,48‑58)
;
1 Cor. 10:16‑18• 16The cup of blessing which we bless, is it not the communion of the blood of the Christ? The bread which we break, is it not the communion of the body of the Christ?
 17Because we, being many, are one loaf, one body; for we all partake of that one loaf.
 18See Israel according to flesh: are not they who eat the sacrifices in communion with the altar? (1 Cor. 10:16‑18)
;
1 Cor. 11:23‑29• 23For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
 24and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me.
 25In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink it, in remembrance of me.
 26For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
 27So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
 28But let a man prove himself, and thus eat of the bread, and drink of the cup.
 29For the eater and drinker eats and drinks judgment to himself, not distinguishing the body. (1 Cor. 11:23‑29)
he that cometh.
John 6:37,44‑45,65• 37All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.
 44No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.
 45It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;
 65And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father. (John 6:37,44‑45,65)
;
John 5:40• 40and ye will not come to me that ye might have life. (John 5:40)
;
John 7:37• 37In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink. (John 7:37)
;
Isa. 55:1‑3• 1Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!
 2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
 3Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David. (Isa. 55:1‑3)
;
Matt. 11:28• 28Come to me, all ye who labour and are burdened, and *I* will give you rest. (Matt. 11:28)
;
Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. (Rev. 22:17)
never hunger.
John 4:13‑14• 13Jesus answered and said to her, Every one who drinks of this water shall thirst again;
 14but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. (John 4:13‑14)
;
John 7:38• 38He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water. (John 7:38)
;
Isa. 49:10• 10They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them. (Isa. 49:10)
;
Luke 6:25• 25Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep. (Luke 6:25)
;
Rev. 7:16• 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat; (Rev. 7:16)
• Here, observe, it is not the Son of God who gives, and who is the sovereign Giver of life to whom He will. He is the object set before faith; He is to be fed upon. (“John 6” by J.N. Darby)
• This life is in Christ, not from Him. Apart from Him, given out of Him, and thus, so as to be independent of Him, it exists not. (“John 6” by W. Kelly)

J. N. Darby Translation

+
35
And Jesus said to them, I am the bread of life: he that comes to me shall neverd hunger, and he that believes ona me shall neverd thirst at any time.

JND Translation Notes

+
d
A strengthened negative. The words, "at any time," apply to both clauses.
a
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

+
35
Anda Jesus said to them, I am the bread of life; he that cometh to me shall in no wise hunger, and he that believeth on me shall in nowise ever thirst.

WK Translation Notes

+
a
Or, "Then." The witnesses differ, some giving neither.