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Isaiah 54

Isa. 54:17 KJV (With Strong’s)

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17
No weapon
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
that is formed
yatsar (Hebrew #3335)
((compare 3331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
KJV usage: X earthen, fashion, form, frame, make(-r), potter, purpose.
Pronounce: yaw-tsar'
Origin: probably identical with 3334 (through the squeezing into shape)
against thee shall prosper
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
; andg every tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
that shall rise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
against thee in judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
thou shalt condemn
rasha` (Hebrew #7561)
to be (causatively, do or declare) wrong; by implication, to disturb, violate
KJV usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
Pronounce: raw-shah'
Origin: a primitive root
. This is the heritage
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
of the servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and their righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
h is of me, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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weapon.
Isa. 54:15• 15Behold, they shall surely gather together, but not by me: whosoever gathereth together against thee shall fall because of thee. (Isa. 54:15)
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Psa. 2:1‑6• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
3Let us break their bonds asunder, and cast away their cords from us!
4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
6And *I* have anointed my king upon Zion, the hill of my holiness.
(Psa. 2:1‑6)
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Ezek. 38:9‑10• 9And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many peoples with thee.
10Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;
(Ezek. 38:9‑10)
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Matt. 16:18• 18And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it. (Matt. 16:18)
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John 10:28‑30• 28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.
29My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.
30I and the Father are one.
(John 10:28‑30)
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Rom. 8:1,28‑39• 1There is then now no condemnation to those in Christ Jesus.
28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31What shall we then say to these things? If God be for us, who against us?
32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
33Who shall bring an accusation against God's elect? It is God who justifies:
34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
37But in all these things we more than conquer through him that has loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Rom. 8:1,28‑39)
every.
Isa. 50:8• 8He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me. (Isa. 50:8)
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Job 1:11• 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! (Job 1:11)
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Job 2:5• 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face! (Job 2:5)
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Job 22:5‑30• 5Is not thy wickedness great? and thine iniquities without end?
6For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.
7Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry.
8But the powerful man, he had the land; and the man of high rank dwelt in it.
9Widows hast thou sent empty away, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see, and floods of waters cover thee.
12Is not +God in the height of the heavens? And behold the summit of the stars: how exalted are they!
13And thou sayest, What doth *God know? will he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh on the vault of the heavens.
15Dost thou mark the ancient path which wicked men have trodden?
16Who were carried off before the time, whose foundation was overflowed with a flood;
17Who said unto *God, Depart from us! and what could the Almighty do to them?
18Yet he filled their houses with good. But the counsel of the wicked is far from me.
19The righteous see it, and are glad; and the innocent laugh them to scorn:
20Is not he who rose against us destroyed, and doth not the fire consume his residue?
21Reconcile thyself now with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, instruction from his mouth, and lay up his words in thy heart.
23If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,
24And put the precious ore with the dust, and the gold of Ophir among the stones of the torrents,
25Then the Almighty will be thy precious ore, and silver heaped up unto thee;
26Yea, then shalt thou delight thyself in the Almighty, and shalt lift up thy face unto +God:
27Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows;
28And thou shalt decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.
29When they are made low, then thou shalt say, Rise up! and he shall save him that is of downcast eyes.
30Even him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands.
(Job 22:5‑30)
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Job 42:7• 7And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job. (Job 42:7)
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Psa. 32:6• 6For this shall every one that is godly pray unto thee at a time when thou mayest be found: surely in the floods of great waters they will not reach him. (Psa. 32:6)
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Zech. 3:1‑4• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
(Zech. 3:1‑4)
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Rev. 12:10• 10And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night: (Rev. 12:10)
the heritage.
and their.
Isa. 45:24• 24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed. (Isa. 45:24)
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Isa. 61:10• 10I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels. (Isa. 61:10)
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Psa. 71:16,19• 16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.
19And thy righteousness, O God, reacheth on high, thou who hast done great things: O God, who is like unto thee?
(Psa. 71:16,19)
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Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:6)
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Rom. 3:22• 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference; (Rom. 3:22)
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Rom. 10:4• 4For Christ is the end of law for righteousness to every one that believes. (Rom. 10:4)
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1 Cor. 1:30• 30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; (1 Cor. 1:30)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
 When Israel stands in Divinely wrought righteousness neither weapon nor word shall prevail against them. It is remarkable how righteousness is emphasized here, wrought on their behalf by the suffering Servant of chapter 53. (Isaiah 54 by F.B. Hole)

J. N. Darby Translation

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17
No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah.