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Hebrews 10

Heb. 10:1 KJV (With Strong’s)

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1
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a shadow
skia (Greek #4639)
"shade" or a shadow (literally or figuratively (darkness of error or an adumbration))
KJV usage: shadow.
Pronounce: skee'-ah
Origin: apparently a primary word
k of good things
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
, and not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
very
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
image
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pragma (Greek #4229)
a deed; by implication, an affair; by extension, an object (material)
KJV usage: business, matter, thing, work.
Pronounce: prag'-mah
Origin: from 4238
, can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
never
oudepote (Greek #3763)
not even at any time, i.e. never at all
KJV usage: neither at any time, never, nothing at any time.
Pronounce: oo-dep'-ot-eh
Origin: from 3761 and 4218
with
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
those
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sacrifices
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they offered
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
year by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
year
eniautos (Greek #1763)
a year
KJV usage: year.
Pronounce: en-ee-ow-tos'
Origin: prolongation from a primary ἔνος (a year)
continually
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
dienekes (Greek #1336)
carried through, i.e. (adverbially with 1519 and 3588 prefixed) perpetually
KJV usage: + continually, for ever.
Pronounce: dee-ay-nek-es'
Origin: neuter of a compound of 1223 and a derivative of an alternate of 5342
make
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
the comers
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
thereunto perfect
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
k
Col. 2:17• 17which are a shadow of things to come; but the body is of Christ. (Col. 2:17)

More on:

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Image,
Law,
Perfect,
Sacrifice,
Year

Cross References

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Ministry on This Verse

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1-9:  The weakness of the law sacrifices.
10-13:  The sacrifice of Christ's body once offered,
14-18:  for ever hath taken away sins.
19-39:  An exhortation to hold fast the faith with patience and thanksgiving.
having.
Heb. 8:5• 5(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.) (Heb. 8:5)
;
Heb. 9:9,11,23• 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
 11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand,
 23It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. (Heb. 9:9,11,23)
;
Col. 2:17• 17which are a shadow of things to come; but the body is of Christ. (Col. 2:17)
with.
Heb. 10:3‑4,11‑18• 3But in these there is a calling to mind of sins yearly.
 4For blood of bulls and goats is incapable of taking away sins.
 11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
 13waiting from henceforth until his enemies be set for the footstool of his feet.
 14For by one offering he has perfected in perpetuity the sanctified.
 15And the Holy Spirit also bears us witness of it; for after what was said:
 16This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
 17and their sins and their lawlessnesses I will never remember any more.
 18But where there is remission of these, there is no longer a sacrifice for sin. (Heb. 10:3‑4,11‑18)
;
Heb. 7:18‑19• 18For there is a setting aside of the commandment going before for its weakness and unprofitableness,
 19(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. (Heb. 7:18‑19)
;
Heb. 9:8‑9,25• 8the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
 25nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; (Heb. 9:8‑9,25)
perfect.
Heb. 10:14• 14For by one offering he has perfected in perpetuity the sanctified. (Heb. 10:14)
• People or individuals, all they got was temporary relief. Finality they had none. They had to offer the same sacrifices: the greatest year by year, the lesser as need arose from day to day, they had to offer without a break. It was only provisional, at best a witness of good to come. (“Hebrews 10:1-4” by W. Kelly)
• The essential point established in the doctrine of the death of Christ is that He offered Himself once for all. We must bear this in mind, to understand the full import of all that is here said. The tenth chapter is the development and application of this. (“Hebrews 10” by J.N. Darby)
• There were sacrifices; but they were repeated, instead of there being one only sacrifice of eternal efficacy. There was a high priest, but he was mortal, and the priesthood transmissible. (“Hebrews 10” by J.N. Darby)
• The tenth chapter of the epistle sets forth the way in which the believer has been fitted for heaven. His conscience is purged (verses 1-18), so that he can now enter into the Holiest in spirit (verses 19-22), hold fast on his way through this world without wavering or turning back (verses 23-31), face persecution (verses 32-34), and tread the path of faith (verses 35-39). (“The New Worshippers: Hebrews 10” by H. Smith)

J. N. Darby Translation

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1
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

W. Kelly Translation

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1
For the law, having a shadow of the coming good thingsa, not the image itself of the things, canb never by the same sacrifices, which they offer yearly continuouslyc, perfect those that approach.

WK Translation Notes

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a
The Revisers correct several obvious blunders of the KJV: "the" coming good thing, "the same" sacrifices, they "offer."
b
It is rash to endorse the plural "they can," though it is supported by many MSS., whereas the T. R. has the singular as in other MSS. and ancient versions which connect "can" with the law. "They" cannot be said to be in analogy with the Epistle; if defensible, it must be by making it in sense impersonal.
c
"Continuously" is in connection with the Jewish ritual, and means that they kept offering unbrokenly the same sacrifices year by year, sacrifices unable at any time to perfect those that approached.