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Hebrews 7

Heb. 7:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there is
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
a disannulling
athetesis (Greek #115)
cancellation (literally or figuratively)
KJV usage: disannulling, put away.
Pronounce: ath-et'-ay-sis
Origin: from 114
of the commandment
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
going before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the weakness
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
x and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unprofitableness
anopheles (Greek #512)
useless or (neuter) inutility
KJV usage: unprofitable(-ness).
Pronounce: an-o-fel'-ace
Origin: from 1 (as a negative particle) and the base of 5624
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x
Acts 13:39• 39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified. (Acts 13:39)

Cross References

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Ministry on This Verse

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a disannulling.
Heb. 7:11‑12• 11If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
 12For, the priesthood being changed, there takes place of necessity a change of law also. (Heb. 7:11‑12)
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Heb. 8:7‑13• 7For if that first was faultless, place had not been sought for a second.
 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
 13In that he says New, he has made the first old; but that which grows old and aged is near disappearing. (Heb. 8:7‑13)
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Heb. 10:1‑9• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
 2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
 3But in these there is a calling to mind of sins yearly.
 4For blood of bulls and goats is incapable of taking away sins.
 5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
 6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
 7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
 8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; (Heb. 10:1‑9)
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Rom. 3:31• 31Do we then make void law by faith? Far be the thought: no, but we establish law. (Rom. 3:31)
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Gal. 3:15,17• 15Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
 17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. (Gal. 3:15,17)
the weakness.
Heb. 7:19• 19(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. (Heb. 7:19)
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Heb. 8:7‑8• 7For if that first was faultless, place had not been sought for a second.
 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda; (Heb. 8:7‑8)
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Heb. 9:9‑10• 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. (Heb. 9:9‑10)
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Heb. 10:1‑4• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
 2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
 3But in these there is a calling to mind of sins yearly.
 4For blood of bulls and goats is incapable of taking away sins. (Heb. 10:1‑4)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
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Acts 13:39• 39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified. (Acts 13:39)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
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Gal. 4:9,21• 9but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
 21Tell me, ye who are desirous of being under law, do ye not listen to the law? (Gal. 4:9,21)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)
• The truth is that no verb is needed other than the text supplies in the beginning of ver. 18, which stretches over to ver. 19 also. There is a doing away of a foregoing commandment, and an introduction of a better hope, by which we draw near to God; the legal state is annulled, and a better hope supervenes now. (“Hebrews 7:15-19” by W. Kelly)

J. N. Darby Translation

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18
For there is a setting aside of the commandment going before for its weakness and unprofitableness,

W. Kelly Translation

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18
For there cometh a setting aside of foregoing commandment on account of its weakness and unprofitableness