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Hebrews 3

Heb. 3:5 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
b verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
was faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a servant
therapon (Greek #2324)
a menial attendant (as if cherishing)
KJV usage: servant.
Pronounce: ther-ap'-ohn
Origin: apparently a participle from an otherwise obsolete derivative of the base of 2330
c, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a testimony
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
of those thingse which were to be spoken after
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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faithful.
as.
Ex. 14:31• 31And Israel saw the great power with which Jehovah had wrought against the Egyptians; and the people feared Jehovah, and believed in Jehovah, and in Moses his bondman. (Ex. 14:31)
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Deut. 3:24• 24Lord Jehovah, thou hast begun to shew thy servant thy greatness, and thy powerful hand; for what *God is in the heavens or in the earth that can do like to thy works, and like to thy might? (Deut. 3:24)
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Deut. 34:5• 5And Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. (Deut. 34:5)
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Josh. 1:2,7,15• 2Moses my servant is dead; and now, rise up, go over this Jordan, thou and all this people, into the land which I give unto them, to the children of Israel.
7Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.
15until Jehovah give your brethren rest as to you, and they also take possession of the land which Jehovah your God giveth them; then shall ye return into the land of your possession and possess it, which Moses the servant of Jehovah gave you on this side of the Jordan toward the sun-rising.
(Josh. 1:2,7,15)
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Josh. 8:31,33• 31as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings.
33And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born Israelite; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.
(Josh. 8:31,33)
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Neh. 9:14• 14And thou madest known unto them thy holy sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant. (Neh. 9:14)
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Psa. 105:26• 26He sent Moses his servant, and Aaron whom he had chosen: (Psa. 105:26)
for.
Heb. 8:5• 5(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.) (Heb. 8:5)
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Heb. 9:8‑13,24• 8the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.
11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand,
12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
24For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
(Heb. 9:8‑13,24)
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Deut. 18:15‑19• 15Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;
16according to all that thou desiredst of Jehovah thy God at Horeb on the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.
17And Jehovah said unto me, They have well spoken that which they have spoken.
18A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.
19And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.
(Deut. 18:15‑19)
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Luke 24:27,44• 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
(Luke 24:27,44)
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John 5:39,46‑47• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
46for if ye had believed Moses, ye would have believed me, for he wrote of me.
47But if ye do not believe his writings, how shall ye believe my words?
(John 5:39,46‑47)
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Acts 3:22‑23• 22Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.
23And it shall be that whatsoever soul shall not hear that prophet shall be destroyed from among the people.
(Acts 3:22‑23)
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Acts 7:37• 37This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear. (Acts 7:37)
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Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
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Rom. 3:21• 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets; (Rom. 3:21)
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1 Peter 1:10‑12• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;
11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.
(1 Peter 1:10‑12)
 Moses was faithful in all the house of God as a servant, in testimony to the things that were afterwards to be proclaimed. (Hebrews 3 by J.N. Darby)

J. N. Darby Translation

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And Moses indeed was faithful in all hise house, as a ministering servant, for a testimony of the things to be spoken after;

JND Translation Notes

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e
That is, God's house, in which Moses was faithful as a ministering servant. The contrast is with "Moses as a servant in," and "Christ as a Son over." The Father is not brought in as such at all, but the Son is over the house as Son. The connection with its being God's house is evident, because he (Christ) has built the house, ver. 3, and he who built all things is God; but he is over it as Son.

W. Kelly Translation

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And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken,