Hos. 14:9 KJV (With Strong’s)

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9
Who is wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
, and he shall understand
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
these things? prudent
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
, and he shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
them? for the ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
are right
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
, and the just
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
shall walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
in them: but the transgressors
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
shall fall
kashal (Hebrew #3782)
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
KJV usage: bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.
Pronounce: kaw-shal'
Origin: a primitive root
therein.

Cross References

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wise.
Psa. 107:43• 43Whoso is wise, let him observe these things, and let them understand the loving-kindnesses of Jehovah. (Psa. 107:43)
;
Prov. 1:5‑6• 5He that is wise will hear, and will increase learning; and the intelligent will gain wise counsels:
6to understand a proverb and an allegory, the words of the wise and their enigmas.
(Prov. 1:5‑6)
;
Prov. 4:18• 18But the path of the righteous is as the shining light, going on and brightening until the day be fully come. (Prov. 4:18)
;
Jer. 9:12• 12Who is a wise man, that he may understand this? and he to whom the mouth of Jehovah hath spoken, that he may declare it? Why is the land perished, burnt up like a wilderness, so that none passeth through? (Jer. 9:12)
;
Dan. 12:10• 10Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. (Dan. 12:10)
;
Matt. 13:11‑12• 11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
(Matt. 13:11‑12)
;
John 8:47• 47He that is of God hears the words of God: therefore ye hear them not, because ye are not of God. (John 8:47)
;
John 18:37• 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice. (John 18:37)
for.
Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
;
Deut. 32:4• 4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. (Deut. 32:4)
;
Job 34:10‑12,18‑19• 10Therefore hearken unto me, ye men of understanding: Far be wickedness from *God, and wrong from the Almighty!
11For a man's work will he render to him, and cause every one to find according to his way.
12Yea, surely, *God acteth not wickedly, and the Almighty perverteth not judgment.
18Shall one say to a king, Belial? to nobles, Wicked?
19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.
(Job 34:10‑12,18‑19)
;
Psa. 19:7‑8• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
(Psa. 19:7‑8)
;
Psa. 119:75,128• 75I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.
128Therefore I regard all thy precepts concerning all things to be right: I hate every false path.
(Psa. 119:75,128)
;
Ezek. 18:25• 25And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal? (Ezek. 18:25)
;
Ezek. 33:17‑20• 17Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
18When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein.
19And when the wicked turneth from his wickedness, and doeth judgment and justice, he shall live for these things.
20Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.
(Ezek. 33:17‑20)
;
Zeph. 3:5• 5The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame. (Zeph. 3:5)
;
Rom. 7:12• 12So that the law indeed is holy, and the commandment holy, and just, and good. (Rom. 7:12)
and the.
but.
Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
;
Luke 4:28‑29• 28And they were all filled with rage in the synagogue, hearing these things;
29and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;
(Luke 4:28‑29)
;
Luke 7:23• 23and blessed is whosoever shall not be offended in me. (Luke 7:23)
;
John 3:19‑20• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
(John 3:19‑20)
;
John 9:39• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. (John 9:39)
;
John 15:24• 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. (John 15:24)
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Rom. 9:32‑33• 32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
(Rom. 9:32‑33)
;
2 Cor. 2:15‑16• 15For we are a sweet odour of Christ to God, in the saved and in those that perish:
16to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?
(2 Cor. 2:15‑16)
;
2 Thess. 2:9‑12• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11And for this reason God sends to them a working of error, that they should believe what is false,
12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.
(2 Thess. 2:9‑12)
;
1 Peter 2:7‑8• 7To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,
8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.
(1 Peter 2:7‑8)

J. N. Darby Translation

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9
Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein.