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Ezekiel 18

Ezek. 18:25 KJV (With Strong’s)

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25
Yet ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
is not equal
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
. Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
now, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; Is not my way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
equal
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
? are not your ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
unequal
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
?

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Cross References

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Ministry on This Verse

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way.
Ezek. 18:29• 29But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal? (Ezek. 18:29)
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Ezek. 33:17,20• 17Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
20Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.
(Ezek. 33:17,20)
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Job 32:2• 2Then was kindled the anger of Elihu the son of Barachel, the Buzite, of the family of Ram: against Job was his anger kindled, because he justified himself rather than God; (Job 32:2)
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Job 34:5‑10• 5For Job hath said, I am righteous, and *God hath taken away my judgment:
6Should I lie against my right? My wound is incurable without transgression.
7What man is like Job? he drinketh up scorning like water,
8And goeth in company with workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth not a man if he delight himself in God.
10Therefore hearken unto me, ye men of understanding: Far be wickedness from *God, and wrong from the Almighty!
(Job 34:5‑10)
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Job 35:2• 2Thinkest thou this to be right, that thou saidst, My righteousness is more than *God's? (Job 35:2)
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Job 40:8• 8Wilt thou also annul my judgment? wilt thou condemn me that thou mayest be righteous? (Job 40:8)
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Job 42:4‑6• 4Hear, I beseech thee, and I will speak: I will demand of thee, and inform me.
5I had heard of thee by the hearing of the ear, but now mine eye seeth thee:
6Wherefore I abhor myself, and repent in dust and ashes.
(Job 42:4‑6)
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Mal. 2:17• 17Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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Mal. 3:13‑15• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
15And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape.
(Mal. 3:13‑15)
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Matt. 20:11‑15• 11And on receiving it they murmured against the master of the house,
12saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.
13But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius?
14Take what is thine and go. But it is my will to give to this last even as to thee:
15is it not lawful for me to do what I will in my own affairs? Is thine eye evil because *I* am good?
(Matt. 20:11‑15)
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Rom. 3:5,20• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
(Rom. 3:5,20)
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Rom. 9:20• 20Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? (Rom. 9:20)
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Rom. 10:3• 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. (Rom. 10:3)
my.
are.
Psa. 50:21• 21These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes. (Psa. 50:21)
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Jer. 2:17‑23,29‑37• 17Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?
18And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?
19Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
20For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.
21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.
23How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done--a swift dromedary traversing her ways!
29Wherefore would ye contend with me? Ye all have transgressed against me, saith Jehovah.
30In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.
31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?
32Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.
33How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.
34Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but it is found upon all these.
35And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned.
36Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.
37Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.
(Jer. 2:17‑23,29‑37)
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Jer. 16:10‑13• 10And it shall come to pass, when thou shalt declare unto this people all these words, and they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil against us? and what is our iniquity? and what is our sin which we have committed against Jehovah our God?
11then shalt thou say unto them, Because your fathers have forsaken me, saith Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
12and you, ye have done still worse than your fathers; and there ye are walking every one after the stubbornness of his evil heart, not to hearken unto me:
13and I will cast you forth out of this land, into a land that ye know not, ye nor your fathers; and there shall ye serve other gods day and night: because I will shew you no favour.
(Jer. 16:10‑13)
 The mouth of Israel is closed. Their murmurs were but cavils. Shall not the Judge of all the earth do right? (Notes on Ezekiel 18-19 by W. Kelly)

J. N. Darby Translation

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25
And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?