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John 14

John 14:2 KJV (With Strong’s)

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2
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
mansions
mone (Greek #3438)
a staying, i.e. residence (the act or the place)
KJV usage: abode, mansion.
Pronounce: mon-ay'
Origin: from 3306
: if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it were not
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
so, I would have told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
. I go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
i to prepare
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
for you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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i
Heb. 6:20• 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (Heb. 6:20)
;
Heb. 9:8,24• 8the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
 24For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: (Heb. 9:8,24)
;
Rev. 21:2• 2And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband. (Rev. 21:2)

More on:

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Father,
House

Cross References

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Ministry on This Verse

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my.
2 Cor. 5:1• 1For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (2 Cor. 5:1)
;
Heb. 11:10,14‑16• 10for he waited for the city which has foundations, of which God is the artificer and constructor.
 14For they who say such things shew clearly that they seek their country.
 15And if they had called to mind that from whence they went out, they had had opportunity to have returned;
 16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. (Heb. 11:10,14‑16)
;
Heb. 13:14• 14for we have not here an abiding city, but we seek the coming one. (Heb. 13:14)
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Rev. 3:12,21• 12He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
 21He that overcomes, to him will I give to sit with me in my throne; as *I* also have overcome, and have sat down with my Father in his throne. (Rev. 3:12,21)
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Rev. 21:10‑27• 10And he carried me away in the Spirit, and set me on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God,
 11having the glory of God. Her shining was like a most precious stone, as a crystal-like jasper stone;
 12having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of the sons of Israel.
 13On the east three gates; and on the north three gates; and on the south three gates; and on the west three gates.
 14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
 15And he that spoke with me had a golden reed as a measure, that he might measure the city, and its gates, and its wall.
 16And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed--twelve thousand stadia: the length and the breadth and height of it are equal.
 17And he measured its wall, a hundred and forty-four cubits, a man's measure, that is, the angel's.
 18And the building of its wall was jasper; and the city pure gold, like pure glass:
 19the foundations of the wall of the city were adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
 20the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.
 21And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass.
 22And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb.
 23And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof is the Lamb.
 24And the nations shall walk by its light; and the kings of the earth bring their glory to it.
 25And its gates shall not be shut at all by day, for night shall not be there.
 26And they shall bring the glory and the honour of the nations to it.
 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:10‑27)
if.
John 12:25‑26• 25He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.
 26If any one serve me, let him follow me; and where I am, there also shall be *my* servant. And if any one serve me, him shall the Father honour. (John 12:25‑26)
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John 16:4• 4But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you. (John 16:4)
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Luke 14:26‑33• 26If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
 27and whoever does not carry his cross and come after me cannot be my disciple.
 28For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it;
 29in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
 30saying, This man began to build and was not able to finish?
 31Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
 32and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
 33Thus then every one of you who forsakes not all that is his own cannot be my disciple. (Luke 14:26‑33)
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Acts 9:16• 16for *I* will shew to him how much he must suffer for my name. (Acts 9:16)
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1 Thess. 3:3‑4• 3that no one might be moved by these afflictions. (For yourselves know that we are set for this;
 4for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.) (1 Thess. 3:3‑4)
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1 Thess. 5:9• 9because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ, (1 Thess. 5:9)
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2 Thess. 1:4‑10• 4so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;
 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;
 6if at least it is a righteous thing with God to render tribulation to those that trouble you,
 7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,
 8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;
 9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,
 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:4‑10)
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Titus 1:2• 2in the hope of eternal life, which God, who cannot lie, promised before the ages of time, (Titus 1:2)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
I go.
John 13:33,36• 33Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now.
 36Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after. (John 13:33,36)
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John 17:24• 24Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world. (John 17:24)
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Heb. 6:20• 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (Heb. 6:20)
;
Heb. 9:8,23‑26• 8the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
 23It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
 24For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
 25nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. (Heb. 9:8,23‑26)
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Heb. 11:16• 16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. (Heb. 11:16)
;
Rev. 21:2• 2And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband. (Rev. 21:2)
• He did not forsake them in going away, as though there were only room for Himself in His Father’s house. (He alludes to the temple as a figure.) There was room for them all. (“John 14” by J.N. Darby)
• “I go to prepare a place for you.” He does not mean that He was in the act of departure, but just about to go. He uses the present to express its certainty and nearness; He then was on the point of going. (“John 14” by W. Kelly)
• If He discloses His own bright abode with the Father, there is ample room for them as for Him….It is no question of crowns, or cities, or place in the kingdom. There will be reward according to walk, though grace will secure its own sovereign rights. But here differences vanish before the infinite love that will have us with Himself before His Father. (“John 14” by W. Kelly)

J. N. Darby Translation

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2
In my Father’s house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

W. Kelly Translation

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2
In my Father’s house are many mansions: if not so, I would have told you, becausea I go to prepare a place for you.

WK Translation Notes

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a
Many MSS. support "because" which the T. R. omits.