Articles on

Matthew 22

Matt. 22:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
came in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
toh see
theaomai (Greek #2300)
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
KJV usage: behold, look (upon), see. Compare 3700.
Pronounce: theh-ah'-om-ahee
Origin: a prolonged form of a primary verb
the guests
anakeimai (Greek #345)
to recline (as a corpse or at a meal)
KJV usage: guest, lean, lie, sit (down, at meat), at the table.
Pronounce: an-ak-i'-mahee
Origin: from 303 and 2749
, he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
which had
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
a wedding
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
k garment
enduma (Greek #1742)
apparel (especially the outer robe)
KJV usage: clothing, garment, raiment.
Pronounce: en'-doo-mah
Origin: from 1746
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Cross References

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Ministry on This Verse

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when.
Matt. 3:12• 12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. (Matt. 3:12)
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Matt. 13:30• 30Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. (Matt. 13:30)
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Matt. 25:31‑32• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
(Matt. 25:31‑32)
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Zeph. 1:12• 12And it shall come to pass at that time, that I will search Jerusalem with lamps, and punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil. (Zeph. 1:12)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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Heb. 4:12‑13• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.
13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do.
(Heb. 4:12‑13)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
which.
2 Kings 10:22• 22And he said to him that was over the wardrobe, Bring forth vestments for all the servants of Baal. And he brought them forth vestments. (2 Kings 10:22)
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Psa. 45:13‑14• 13All glorious is the king's daughter within; her clothing is of wrought gold:
14She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
(Psa. 45:13‑14)
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Isa. 52:1• 1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. (Isa. 52:1)
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Isa. 61:3‑10• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.
4And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the places desolate from generation to generation.
5And strangers shall stand and feed your flocks, and the sons of the alien shall be your ploughmen and your vinedressers.
6But as for you, ye shall be called priests of Jehovah; it shall be said of you: Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter.
7Instead of your shame ye shall have double; instead of confusion they shall celebrate with joy their portion: therefore in their land they shall possess the double; everlasting joy shall be unto them.
8For I, Jehovah, love judgment, I hate robbery with wrong; and I will give their recompence in truth, and I will make an everlasting covenant with them.
9And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they are a seed that Jehovah hath blessed.
10I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
(Isa. 61:3‑10)
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Isa. 64:6• 6And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away; (Isa. 64:6)
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Zech. 3:3‑4• 3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
(Zech. 3:3‑4)
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Lam. 5:22• 22Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us? (Lam. 5:22)
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Rom. 3:22• 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference; (Rom. 3:22)
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Rom. 13:14• 14But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. (Rom. 13:14)
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Gal. 3:27• 27For ye, as many as have been baptised unto Christ, have put on Christ. (Gal. 3:27)
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2 Cor. 5:3• 3if indeed being also clothed we shall not be found naked. (2 Cor. 5:3)
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Eph. 4:24• 24and your having put on the new man, which according to God is created in truthful righteousness and holiness. (Eph. 4:24)
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Col. 3:10‑11• 10and having put on the new, renewed into full knowledge according to the image of him that has created him;
11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
(Col. 3:10‑11)
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Rev. 3:4‑5,18• 4But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy.
5He that overcomes, *he* shall be clothed in white garments, and I will not blot his name out of the book of life, and will confess his name before my Father and before his angels.
18I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see.
(Rev. 3:4‑5,18)
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Rev. 16:15• 15(Behold, I come as a thief. Blessed is he that watches and keeps his garments, that he may not walk naked, and that they may not see his shame.) (Rev. 16:15)
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Rev. 19:8• 8And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints. (Rev. 19:8)
 Where the heart is not right with God, it never submits to His righteousness; man, in this case, prefers to stand on his own foundation. (Remarks on Matthew 22 by W. Kelly)
 The wedding-garment is Christ. This guest therefore came before the King without Christ. He had not put on Christ! Whatever the pretence, it was all and only himself, not Christ, and that is everlasting ruin and condemnation to a sinner. (Remarks on Matthew 22 by W. Kelly)

J. N. Darby Translation

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11
And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

W. Kelly Translation

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11
And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment;