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Matthew 22

Matt. 22:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Friend
hetairos (Greek #2083)
a comrade
KJV usage: fellow, friend.
Pronounce: het-ah'-ee-ros
Origin: from ἔτης (a clansman)
, how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
camest thou in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a
enduma (Greek #1742)
apparel (especially the outer robe)
KJV usage: clothing, garment, raiment.
Pronounce: en'-doo-mah
Origin: from 1746
wedding
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
garment
enduma (Greek #1742)
apparel (especially the outer robe)
KJV usage: clothing, garment, raiment.
Pronounce: en'-doo-mah
Origin: from 1746
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he wasm speechless
phimoo (Greek #5392)
to muzzle
KJV usage: muzzle.
Pronounce: fee-mo'-o
Origin: from φιμός (a muzzle)
.
m
Jer. 2:26• 26As a thief is ashamed when he is found, so shall the house of Israel be ashamed--they, their kings, their princes, and their priests, and their prophets-- (Jer. 2:26)

More on:

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Garments,
Wedding-garment

Cross References

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Ministry on This Verse

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Friend.
Matt. 20:13• 13But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? (Matt. 20:13)
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Matt. 26:50• 50But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him. (Matt. 26:50)
how.
Matt. 5:20• 20For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens. (Matt. 5:20)
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Acts 5:2‑11• 2and put aside for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.
 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?
 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
 5And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard it.
 6And the young men, rising up, swathed him up for burial, and having carried him out, buried him.
 7And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.
 8And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.
 9And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.
 10And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband.
 11And great fear came upon all the assembly, and upon all who heard these things. (Acts 5:2‑11)
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Acts 8:20‑23• 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness. (Acts 8:20‑23)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
And he was.
1 Sam. 2:9• 9He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail. (1 Sam. 2:9)
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Job 5:16• 16So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth. (Job 5:16)
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Psa. 107:42• 42The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth. (Psa. 107:42)
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Jer. 2:23,26• 23How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done--a swift dromedary traversing her ways!
 26As a thief is ashamed when he is found, so shall the house of Israel be ashamed--they, their kings, their princes, and their priests, and their prophets-- (Jer. 2:23,26)
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Rom. 3:19• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Rom. 3:19)
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Titus 3:11• 11knowing that such a one is perverted, and sins, being self-condemned. (Titus 3:11)
• He was in spirit and before God entirely outside the feast; else he would have felt the absolute need of an array in keeping with the King's joy and the Son's bridals. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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12
And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.

W. Kelly Translation

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and he saith unto him, Friend, how camest thou in here not having a marriage-garment? But he was speechless.