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Philippians 2

Phil. 2:5 KJV (With Strong’s)

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5
Let
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
e mind be
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
:
e
John 13:14• 14If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet; (John 13:14)
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1 Peter 2:21• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: (1 Peter 2:21)

More on:

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Christ,
The Lord Jesus

Cross References

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Ministry on This Verse

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Matt. 11:29• 29Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls; (Matt. 11:29)
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Matt. 20:26‑28• 26It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;
 27and whosoever will be first among you, let him be your bondman;
 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:26‑28)
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Luke 22:27• 27For which is greater, he that is at table or he that serves? Is not he that is at table? But *I* am in the midst of you as the one that serves. (Luke 22:27)
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John 13:14‑15• 14If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;
 15for I have given you an example that, as I have done to you, ye should do also. (John 13:14‑15)
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Acts 10:38• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. (Acts 10:38)
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Acts 20:35• 35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. (Acts 20:35)
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Rom. 14:15• 15For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. (Rom. 14:15)
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Rom. 15:3,5• 3For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.
 5Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus; (Rom. 15:3,5)
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1 Cor. 10:33• 33Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved. (1 Cor. 10:33)
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1 Cor. 11:1• 1Be my imitators, even as *I* also am of Christ. (1 Cor. 11:1)
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Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
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1 Peter 2:21• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: (1 Peter 2:21)
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1 Peter 4:1• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin, (1 Peter 4:1)
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1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
• he looks at Jesus, not in His own personal right and glory, where necessarily all must bow, but rather at Him in His official place as Lord-the place He has righteously acquired as man. This is wholly distinct from His own intrinsic eternal glory. He was made Lord and Christ. The moment you look at what He is made, then it is to the glory of Him who thus exalted Him. It was God the Father that made Him Lord and Christ, but God the Father never made Him Jehovah. He was Jehovah, equal with God the Father. (“Philippians 2” by W. Kelly)
• If the flock is following the Shepherd, the eyes of the sheep will be upon Him, and it is only as we are each looking to Him that unity will be maintained in the flock. (“Philippians 2” by H. Smith)
• In tracing this path, the apostle shows us not only each downward step, but the mind in which Christ took this path — the lowly mind. It is not possible to follow all His steps, for we were never in the height from which He came, nor are we asked to travel into the depths that He went, but we are exhorted to have His mind in taking these steps. (“Philippians 2” by H. Smith)

J. N. Darby Translation

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For let this mind be in youl which was also in Christ Jesus;

JND Translation Notes

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l
Or "be found amongst you."

W. Kelly Translation

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For let this mind be in you which [was] also in Christ Jesus;