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Philippians 2

Phil. 2:4 KJV (With Strong’s)

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4
Look
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
on hisd own things
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
on the things of others
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d
1 Cor. 13:5• 5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, (1 Cor. 13:5)

Cross References

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Ministry on This Verse

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Matt. 18:6• 6But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea. (Matt. 18:6)
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Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
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Rom. 14:19‑22• 19So then let us pursue the things which tend to peace, and things whereby one shall build up another.
 20For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.
 21It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak.
 22Hast *thou* faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows. (Rom. 14:19‑22)
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Rom. 15:1• 1But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves. (Rom. 15:1)
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1 Cor. 8:9‑13• 9But see lest anywise this your right to eat itself be a stumbling-block to the weak.
 10For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
 11and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.
 12Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (1 Cor. 8:9‑13)
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1 Cor. 10:24,32‑33• 24Let no one seek his own advantage, but that of the other.
 32Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
 33Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved. (1 Cor. 10:24,32‑33)
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1 Cor. 12:22‑26• 22But much rather, the members of the body which seem to be weaker are necessary;
 23and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;
 24but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked;
 25that there might be no division in the body, but that the members might have the same concern one for another.
 26And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it. (1 Cor. 12:22‑26)
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1 Cor. 13:4‑5• 4Love has long patience, is kind; love is not emulous of others; love is not insolent and rash, is not puffed up,
 5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, (1 Cor. 13:4‑5)
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2 Cor. 6:3• 3giving no manner of offence in anything, that the ministry be not blamed; (2 Cor. 6:3)
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2 Cor. 11:29• 29Who is weak, and I am not weak? Who is stumbled, and I burn not? (2 Cor. 11:29)
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James 2:8• 8If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well. (James 2:8)
• In His presence, however correct the outward life before others, we discover the hidden evils of the flesh, and see how many are our defects, and what poor things we are before Him, and in comparison with Him. Looking at our brother, we cannot see the hidden defects, but rather the good qualities that the grace of Christ has given him. (“Philippians 2” by H. Smith)

J. N. Darby Translation

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4
regarding not each his own qualitiesk, but each those of others also.

JND Translation Notes

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k
Or "advantages."

W. Kelly Translation

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regarding each not his own things, but each also those of others.