Articles on

2 Corinthians 11

2 Cor. 11:29 KJV (With Strong’s)

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29
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
c is weak
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I am
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
weak
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
? who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
burn
puroo (Greek #4448)
to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
KJV usage: burn, fiery, be on fire, try.
Pronounce: poo-ro'-o
Origin: from 4442
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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Cross References

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Ministry on This Verse

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is weak.
2 Cor. 2:4‑5• 4For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.
5But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge you ) all of you.
(2 Cor. 2:4‑5)
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2 Cor. 7:5‑6• 5For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears.
6But he who encourages those that are brought low, even God, encouraged us by the coming of Titus;
(2 Cor. 7:5‑6)
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2 Cor. 13:9• 9For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting. (2 Cor. 13:9)
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Ezra 9:1‑3• 1Now when these things were completed, the princes came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;
2for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness.
3And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed.
(Ezra 9:1‑3)
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Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
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Rom. 15:1• 1But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves. (Rom. 15:1)
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1 Cor. 8:13• 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (1 Cor. 8:13)
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1 Cor. 9:22• 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. (1 Cor. 9:22)
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1 Cor. 12:26• 26And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it. (1 Cor. 12:26)
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Gal. 6:2• 2Bear one another's burdens, and thus fulfil the law of the Christ. (Gal. 6:2)
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1 Thess. 3:5‑8• 5For this reason *I* also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.
6But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
7for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,
8because now we live if *ye* stand firm in the Lord.
(1 Thess. 3:5‑8)
and I burn.
2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And it is not wonderful, for Satan himself transforms himself into an angel of light.
15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
(2 Cor. 11:13‑15)
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Num. 25:6‑11• 6And behold, a man of the children of Israel came and brought a Midianitish woman to his brethren, in the sight of Moses, and in the sight of the whole assembly of the children of Israel, who were weeping before the entrance of the tent of meeting.
7And Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, and rose up from among the assembly, and took a javelin in his hand,
8and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.
9And those that died in the plague were twenty-four thousand.
10And Jehovah spoke to Moses, saying,
11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
(Num. 25:6‑11)
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Neh. 5:6‑13• 6And I was very angry when I heard their cry and these words.
7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
12And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.
13Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise.
(Neh. 5:6‑13)
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Neh. 13:15‑20,23‑25• 15In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.
16Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.
17And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.
19And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set some of my servants at the gates, so that no burden should be brought in on the sabbath day.
20And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.
23In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab.
24And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
25And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
(Neh. 13:15‑20,23‑25)
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John 2:17• 17And his disciples remembered that it is written, The zeal of thy house devours me. (John 2:17)
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1 Cor. 5:1‑5• 1It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife.
2And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.
3For *I*, as absent in body but present in spirit, have already judged as present,
4to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
(1 Cor. 5:1‑5)
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1 Cor. 6:5‑7,15‑18• 5I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!
6But brother prosecutes his suit with brother, and that before unbelievers.
7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
15Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.
16Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh.
17But he that is joined to the Lord is one Spirit.
18Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
(1 Cor. 6:5‑7,15‑18)
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1 Cor. 11:22• 22Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise. (1 Cor. 11:22)
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1 Cor. 15:12‑34,36• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
13But if there is not a resurrection of those that are dead, neither is Christ raised:
14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
16For if those that are dead are not raised, neither is Christ raised;
17but if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then indeed also those who have fallen asleep in Christ have perished.
19If in this life only we have hope in Christ, we are the most miserable of all men.
20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
21For since by man came death, by man also resurrection of those that are dead.
22For as in the Adam all die, thus also in the Christ all shall be made alive.
23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.
24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
25For he must reign until he put all enemies under his feet.
26The last enemy that is annulled is death.
27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.
28But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
29Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?
30Why do *we* also endanger ourselves every hour?
31Daily I die, by your boasting which I have in Christ Jesus our Lord.
32If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
36Fool; what *thou* sowest is not quickened unless it die.
(1 Cor. 15:12‑34,36)
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Gal. 1:7‑10• 7which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.
8But if even *we* or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed.
9As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.
10For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.
(Gal. 1:7‑10)
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Gal. 2:4‑6,14• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
14But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?
(Gal. 2:4‑6,14)
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Gal. 3:1‑3• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you?
2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
3Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
(Gal. 3:1‑3)
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Gal. 4:8‑20• 8But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;
9but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
10Ye observe days and months and times and years.
11I am afraid of you, lest indeed I have laboured in vain as to you.
12Be as *I* am, for *I* also am as *ye*, brethren, I beseech you: ye have not at all wronged me.
13But ye know that in weakness of the flesh I announced the glad tidings to you at the first;
14and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.
15What then was your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given them to me.
16So I have become your enemy in speaking the truth to you?
17They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.
18But it is right to be zealous at all times in what is right, and not only when I am present with you--
19my children, of whom I again travail in birth until Christ shall have been formed in you:
20and I should wish to be present with you now, and change my voice, for I am perplexed as to you.
(Gal. 4:8‑20)
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Gal. 5:2‑4• 2Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.
3And I witness again to every man who is circumcised, that he is debtor to do the whole law.
4Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.
(Gal. 5:2‑4)
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2 John 10‑11• 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
11for he who greets him partakes in his wicked works.
(2 John 10‑11)
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Jude 3‑4• 3Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints.
4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
(Jude 3‑4)
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Rev. 2:2,20• 2I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars;
20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.
(Rev. 2:2,20)
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Rev. 3:15‑18• 15I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
16Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth.
17Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that *thou* art the wretched and the miserable, and poor, and blind, and naked;
18I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see.
(Rev. 3:15‑18)
 If any one was stumbled by the unworthy bearing of others, his soul was on fire, filled with love for Christ and the saints, and abhorring selfishness and party with thorough hatred. (Notes on 2 Corinthians 11:22-33 by W. Kelly)

J. N. Darby Translation

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Who is weak, and I am not weak? Who is stumbled, and I burn not?

W. Kelly Translation

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Who is weak, and I am not weak? Who is stumbled, and I burn not?