Articles on

Isaiah 65

Isa. 65:25 KJV (With Strong’s)

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25
The wolf
z'eb (Hebrew #2061)
a wolf
KJV usage: wolf.
Pronounce: zeh-abe'
Origin: from an unused root meaning to be yellow
t and the lamb
taleh (Hebrew #2924)
a lamb
KJV usage: lamb.
Pronounce: taw-leh'
Origin: by variation for 2922
shall feed
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
together
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
, and the lion
'ariy (Hebrew #738)
from 717 (in the sense of violence); a lion
KJV usage: (young) lion, + pierce (from the margin).
Pronounce: ar-ee'
Origin: or (prolonged) earyeh {ar-yay'}
shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
straw
teben (Hebrew #8401)
properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder)
KJV usage: chaff, straw, stubble.
Pronounce: teh'-ben
Origin: probably from 1129
like the bullock
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
: and dust
`aphar (Hebrew #6083)
dust (as powdered or gray); hence, clay, earth, mud
KJV usage: ashes, dust, earth, ground, morter, powder, rubbish.
Pronounce: aw-fawr'
Origin: from 6080
v shall be the serpent’s
nachash (Hebrew #5175)
a snake (from its hiss)
KJV usage: serpent.
Pronounce: naw-khawsh'
Origin: from 5172
meat
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
. They shall not hurt
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
nor destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
in all my holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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wolf.
Isa. 11:6‑9• 6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted beast together, and a little child shall lead them.
7And the cow and the she-bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
8And the sucking child shall play on the hole of the adder, and the weaned child shall put forth its hand to the viper's den.
9They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
(Isa. 11:6‑9)
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Isa. 35:9• 9No lion shall be there, nor shall ravenous beast go up thereon, nor be found there; but the redeemed shall walk there. (Isa. 35:9)
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Acts 9:1,19‑21• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest
19and, having received food, got strength. And he was with the disciples who were in Damascus certain days.
20And straightway in the synagogues he preached Jesus that *he* is the Son of God.
21And all who heard were astonished and said, Is not this *he* who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?
(Acts 9:1,19‑21)
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1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Cor. 6:9‑11)
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Titus 3:3‑7• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But when the kindness and love to man of our Saviour God appeared,
5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life.
(Titus 3:3‑7)
dust.
shall not.
my.
 Mercy will be extended even to the animal creation, which at the outset was placed under man, and so has suffered as the result of his fall. No longer shall strong animals slay and devour the weak. Those most opposed, like the wolf and the lamb, will feed together, and the most voracious, like the lion, will be satisfied with vegetable food. All hurt and destruction shall cease. (Isaiah 65:13-66:24 by F.B. Hole)
 The serpent was used by Satan in deceiving Eve, and the curse upon it ran, “Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life” (Gen. 3:14). Now this sentence is not to be revoked. It seems that in the ranks of the lower creation it will be retained as a sign and reminder of the tragic effects of sin. The serpent will not be able to hurt nor destroy, but its degraded and miserable state will remain. (Isaiah 65:13-66:24 by F.B. Hole)

J. N. Darby Translation

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25
The wolf and the lamb shall feed togetherb, and the lion shall eat straw like the ox; and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.

JND Translation Notes

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b
Lit. "as one."