Rev. 14:1 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I looked
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, a Lamb
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
v stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
Sion
Sion (Greek #4622)
Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant)
KJV usage: Sion.
Pronounce: see-own'
Origin: of Hebrew origin (06726)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
forty
tessarakonta (Greek #5062)
forty
KJV usage: forty.
Pronounce: tes-sar-ak'-on-tah
Origin: the decade of 5064
and four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
thousand
chilias (Greek #5505)
one thousand ("chiliad")
KJV usage: thousand.
Pronounce: khil-ee-as'
Origin: from 5507
w, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
y written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
foreheads
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
metopon (Greek #3359)
the forehead (as opposite the countenance)
KJV usage: forehead.
Pronounce: met'-o-pon
Origin: from 3326 and ops (the face)
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More on:

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Cross References

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Ministry on This Verse

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1-5:  The Lamb standing on mount Sion with his company.
6-7:  An angel preaches the gospel.
8-14:  The fall of Babylon.
15-19:  The harvest of the world.
20:  The winepress of the wrath of God.
I looked.
Rev. 14:14• 14And I saw, and behold, a white cloud, and on the cloud one sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle. (Rev. 14:14)
;
Rev. 4:1• 1After these things I saw, and behold, a door opened in heaven, and the first voice which I heard as of a trumpet speaking with me, saying, Come up here, and I will shew thee the things which must take place after these things. (Rev. 4:1)
;
Rev. 6:8• 8And I saw: and behold, a pale horse, and he that sat upon it, his name was Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth. (Rev. 6:8)
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Rev. 15:5• 5And after these things I saw, and the temple of the tabernacle of witness in the heaven was opened; (Rev. 15:5)
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Jer. 1:11• 11And the word of Jehovah came to me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. (Jer. 1:11)
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Ezek. 1:4• 4And I looked, and behold, a stormy wind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the look of glowing brass, out of the midst of the fire. (Ezek. 1:4)
;
Ezek. 2:9• 9And I looked, and behold, a hand was put forth toward me; and behold, a roll of a book therein. (Ezek. 2:9)
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Ezek. 8:7• 7And he brought me to the entry of the court, and I looked, and behold, a hole in the wall. (Ezek. 8:7)
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Ezek. 10:1,9• 1And I looked, and behold, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
9And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the look of a chrysolite stone.
(Ezek. 10:1,9)
;
Ezek. 44:4• 4And he brought me the way of the north gate before the house; and I beheld, and lo, the glory of Jehovah filled the house of Jehovah: and I fell upon my face. (Ezek. 44:4)
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Dan. 12:5• 5And I Daniel looked, and behold, there stood other two, the one on this side, on the bank of the river, and the other on that side, on the bank of the river. (Dan. 12:5)
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Amos 8:2• 2And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more. (Amos 8:2)
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Zech. 4:2• 2And he said unto me, What seest thou? And I said, I see, and behold, a lamp-stand all of gold, with a bowl upon the top of it, and its seven lamps thereon, seven lamps and seven pipes to the lamps, which are upon the top thereof; (Zech. 4:2)
a Lamb.
Rev. 5:5‑9,12‑13• 5And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.
6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:
7and it came and took it out of the right hand of him that sat upon the throne.
8And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.
9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
(Rev. 5:5‑9,12‑13)
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Rev. 7:9‑17• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen.
13And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they?
14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:9‑17)
mount.
an.
having.
 These seem to me sufferers of Judah, who pass through the unequalled tribulation, which it is not said that the other remnant do. This is what is meant by their standing with the Lamb on the mount Zion. (Lectures on Revelation 14 by W. Kelly)
 the name of the Lamb and the name of His Father (for so it ought to be read) written on their foreheads is in contrast with the name of the beast in Revelation 13. (Lectures on Revelation 14 by W. Kelly)
 The Lamb's name and His Fathers these hundred and forty-four thousand have on their foreheads — not in their hearts only, if we may so speak; they were evidently and openly the Lamb's. (Lectures on Revelation 14 by W. Kelly)
 They are not, though the same symbolical number, (Twelve is the number representing the perfection of administrative government in man (in Christ). Twelve times twelve will exhibit this in intensified perfection.) those sealed from the twelve tribes in chapter 7; for the elect remnant out of the ten tribes will not be restored to the land of Israel until after Messiah shall sit upon the throne of His glory; whereas these are the preserved of the two tribes already in the land, those who will have passed through the sorrows of the period before the appearing of Christ (Lectures on Revelation 14 by W. Kelly)
 The principle involved in Zion, then, is God's activity for His people in the way of grace, when all was lost under the law. (Revelation 13 by J.N. Darby)

J. N. Darby Translation

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And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.

W. Kelly Translation

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And I saw, and, behold, the Lamb standing upon the mount Sion, and with him an hundred forty and four thousand, having his name and his Father’s name written on their foreheads1.

WK Translation Notes

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1
I saw: ἴδ. ABC. 7. 14. (Rev. of John, 1860, p.38)
the: τό ἀ. ABC., about thirty mss., Cop., Syr., Arr., Orig., Meth., Are., cat.; but very many mss., Rec., And., omit. (Rev. of John, 1860, p.38)
the: it should be "the" Lamb on preponderant authority, though the Porphyrian uncial and at least seven cursives, etc., are known to omit the article which the Complutensian edition as well as Erasmus followed. (Bible Treasury 14:192)
standing: ἐστός AC., 12. etc., Er.; ἐστώς B. 12. 18. 28. 34. 35. 36. 38.... 95. Er. 3. etc., Orig., Meth.; ἐστηκός (or -ὠς) the mass of mss., Rec., Are., cat. (Rev. of John, 1860, p.38)
standing: Ln. Tisch. and Matthiae ἐστὸς, Treg. ἐστώς. (Prospect 1:160)
the... Sion: C. omits τὸ and Σιών. (Rev. of John, 1860, p38)
^ an hundred: ἀριθμός before ἐκ. B., about twenty-four mss., Syr., Ar.p, Are., cat. (Rev. of John, 1860, p.38)
an hundred: Er. omits ἐκατόν. (Rev. of John, 1860, p.38)
an hundred forty and four: ρμδ’ B. 14. 28. 87. etc. (so in verse 3). (Rev. of John, 1860, p.38)
his name and: τὸ ὄνομα αὐτοῦ καί after ἔχ. ABC., upwards of forty cursives, Compl., nearly all Vv., with Gr. and Lat. Ff.; omitted by very few mss., Rec. (Rev. of John, 1860, p.38)
his name and: Rec. omits αὐτοῦ καὶ τὸ ὄνομα. (Prospect 1:160)
his name and:... the true text (represented by the uncials, א A B C, upwards of forty cursives, nearly all the ancient versions with the Greek and Latin fathers) expressly says "his [the Lamb’s] name and his Father’s name." Besides, the insertion of ὠς, "as it were," before "the new song," is by no means certain. It is omitted by א the Vatican and Porphyrian uncials, with nearly forty cursives, most versions, Origen, Methodius, Arethas, etc. (Lect. on Rev., p.331)
his name and: the Complutensian had better guidance in reading αὐτοῦ καὶ τὸ ὄνομα, as the Revisers translate, omitted by ὀμοιοτελευτον no doubt in Codex Reuchlini as by Erasmus, Stephens, and Beza, so in the Authorized Version. His name and His Father’s name is right. (Bible Treasury 14:192)
^ written: A. adds τό before γεγ., for which Er. gives καιόμενον. (Rev. of John, 1860, p.38)
^ written: For "written" scriptum, (γεγ.) Erasmus had καιόμενον, the odd error of Cod. Reuchlini, in his editions 1, 2, and 3, reproduced in the editions of Aldus, Cephalaeus, etc. But if the idea of "burnt," inustum, had been meant, the form would have been κεκαυμένον, not καιόμενον which of course means burning. (Bible Treasury 14:192)