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Joel 2

Joel 2:32 KJV (With Strong’s)

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32
And it shall come to pass, that whosoeverb shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall be delivered
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
: for in mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
and in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
shall be deliverance
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
, as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, and in thed remnant
sariyd (Hebrew #8300)
a survivor
KJV usage: X alive, left, remain(- ing), remnant, rest.
Pronounce: saw-reed'
Origin: from 8277
whom the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
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b
Rom. 10:11‑13• 11For the scripture says, No one believing on him shall be ashamed.
 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved. (Rom. 10:11‑13)
d
Rom. 11:5,7• 5Thus, then, in the present time also there has been a remnant according to election of grace.
 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, (Rom. 11:5,7)

More on:

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Deliverance,
Jerusalem,
Mountain Mount,
Remnant,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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that
Psa. 50:15• 15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
;
Jer. 33:3• 3Call unto me, and I will answer thee, and I will shew thee great and hidden things, which thou knowest not. (Jer. 33:3)
;
Zech. 13:9• 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
;
Acts 2:21• 21And it shall be that whosoever shall call upon the name of the Lord shall be saved. (Acts 2:21)
;
Rom. 10:11‑14• 11For the scripture says, No one believing on him shall be ashamed.
 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved.
 14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches? (Rom. 10:11‑14)
;
1 Cor. 1:2• 2to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours: (1 Cor. 1:2)
for.
Isa. 46:13• 13I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, and unto Israel my glory. (Isa. 46:13)
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Isa. 59:20‑21• 20And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
 21And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. (Isa. 59:20‑21)
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Obad. 17,21• 17But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions.
 21And saviours shall come up on mount Zion, to judge the mount of Esau; and the kingdom shall be Jehovah's. (Obad. 17,21)
;
John 4:22• 22Ye worship ye know not what; we worship what we know, for salvation is of the Jews. (John 4:22)
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Rom. 11:26• 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. (Rom. 11:26)
;
Heb. 12:22• 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, (Heb. 12:22)
and in.
Isa. 10:22• 22For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determined shall overflow in righteousness. (Isa. 10:22)
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Isa. 11:11,16• 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to acquire the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
 16And there shall be a highway for the remnant of his people which will be left, from Assyria; like as it was to Israel in the day when he went up out of the land of Egypt. (Isa. 11:11,16)
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Jer. 31:7• 7For thus saith Jehovah: Sing aloud with gladness for Jacob, and shout at the head of the nations; publish ye, praise ye, and say, Jehovah, save thy people, the remnant of Israel. (Jer. 31:7)
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Mic. 4:6‑7• 6In that day, saith Jehovah, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
 7and I will make her that halted a remnant, and her that was cast far off a strong nation; and Jehovah shall reign over them in mount Zion, from henceforth even for ever. (Mic. 4:6‑7)
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Mic. 5:3,7‑8• 3Therefore will he give them up, until the time when she which travaileth shall have brought forth: and the residue of his brethren shall return unto the children of Israel.
 7And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarrieth not for man, neither waiteth for the sons of men.
 8And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down, and teareth in pieces, and there is none to deliver. (Mic. 5:3,7‑8)
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John 10:16• 16And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. (John 10:16)
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Acts 2:39• 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:39)
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Acts 15:17• 17so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things (Acts 15:17)
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Rom. 8:28‑30• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. (Rom. 8:28‑30)
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Rom. 9:24,27• 24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?
 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: (Rom. 9:24,27)
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Rom. 11:5,7• 5Thus, then, in the present time also there has been a remnant according to election of grace.
 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, (Rom. 11:5,7)
;
2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
• The Jewish system naturally tended to limit God as well as to make classes within the Jews. Only the family of Aaron could go into the sanctuary; only Levites could touch the holy vessels with impunity; whereas this greatest blessing of God will go out with the most indiscriminate character of grace. (“Joel 3” by W. Kelly)

J. N. Darby Translation

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32
And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliveranceg, as Jehovah hath said, and for the residue whom Jehovah shall call.

JND Translation Notes

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g
Or "an escape," as Jer. 25.35.