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Isaiah 49

Isa. 49:14 KJV (With Strong’s)

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14
But Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
g, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
me, and my Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
hath forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
me.

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Cross References

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The Lord.
Isa. 40:27• 27Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God? (Isa. 40:27)
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Psa. 22:1• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning? (Psa. 22:1)
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Psa. 31:22• 22As for me, I said in my haste, I am cut off from before thine eyes; nevertheless thou heardest the voice of my supplications when I cried unto thee. (Psa. 31:22)
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Psa. 77:6‑9• 6I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
7Will the Lord cast off for ever? and will he be favourable no more?
8Hath his loving-kindness ceased for ever? hath his word come to an end from generation to generation?
9Hath *God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
(Psa. 77:6‑9)
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Psa. 89:38‑46• 38But thou hast rejected and cast off; thou hast been very wroth with thine anointed:
39Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:
40Thou hast broken down all his hedges; thou hast brought his strongholds to ruin.
41All that pass by the way plunder him; he is become a reproach to his neighbours.
42Thou hast exalted the right hand of his oppressors; thou hast made all his enemies to rejoice:
43Yea, thou hast turned back the edge of his sword, and hast not made him stand in the battle.
44Thou hast made his brightness to cease, and cast his throne down to the ground;
45The days of his youth hast thou shortened; thou hast covered him with shame. Selah.
46How long, Jehovah, wilt thou hide thyself for ever? shall thy fury burn like fire?
(Psa. 89:38‑46)
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Rom. 11:1‑5• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
3Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5Thus, then, in the present time also there has been a remnant according to election of grace.
(Rom. 11:1‑5)
my Lord.

J. N. Darby Translation

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14
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.