Go
Articles on

Romans 11

Rom. 11:25 KJV (With Strong’s)

+
25
For
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, that
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
should be ignorant of
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
mystery
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye should be
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
wise
phronimos (Greek #5429)
thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
KJV usage: wise(-r).
Pronounce: fron'-ee-mos
Origin: from 5424
in
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
your own conceits
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ηblindness
porosis (Greek #4457)
stupidity or callousness
KJV usage: blindness, hardness.
Pronounce: po'-ro-sis
Origin: from 4456
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
part
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
p is happened
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
to Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
the fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
q of the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
be come in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
.
η
hardness.
p
Rom. 11:7• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, (Rom. 11:7)
;
2 Cor. 3:14• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. (2 Cor. 3:14)
q
Luke 21:24• 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:24)

More on:

+
blindness,
Brethren,
Gentiles,
Israel,
mystery,
The Fullness of the Gentiles

Cross References

+

Ministry on This Verse

+
I would.
Psa. 107:43• 43Whoso is wise, let him observe these things, and let them understand the loving-kindnesses of Jehovah. (Psa. 107:43)
;
Hos. 14:9• 9Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. (Hos. 14:9)
;
1 Cor. 10:1• 1For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea; (1 Cor. 10:1)
;
1 Cor. 12:1• 1But concerning spiritual manifestations, brethren, I do not wish you to be ignorant. (1 Cor. 12:1)
;
2 Peter 3:8• 8But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. (2 Peter 3:8)
this.
Rom. 16:25• 25Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, (Rom. 16:25)
;
Eph. 3:3‑4,9• 3that by revelation the mystery has been made known to me, (according as I have written before briefly,
 4by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)
 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, (Eph. 3:3‑4,9)
;
Rev. 10:7• 7but in the days of the voice of the seventh angel, when he is about to sound the trumpet, the mystery of God also shall be completed, as he has made known the glad tidings to his own bondmen the prophets. (Rev. 10:7)
lest.
Rom. 12:16• 16Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes: (Rom. 12:16)
;
Prov. 3:5‑7• 5Confide in Jehovah with all thy heart, and lean not unto thine own intelligence;
 6in all thy ways acknowledge him, and he will make plain thy paths.
 7Be not wise in thine own eyes; fear Jehovah, and depart from evil: (Prov. 3:5‑7)
;
Prov. 26:12,16• 12Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.
 16A sluggard is wiser in his own eyes than seven men that answer discreetly. (Prov. 26:12,16)
;
Isa. 5:21• 21Woe unto them that are wise in their own eyes, and intelligent in their own esteem! (Isa. 5:21)
blindness.
or, hardness.
Rom. 11:7‑8• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
 8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. (Rom. 11:7‑8)
;
2 Cor. 3:14‑16• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
 15But unto this day, when Moses is read, the veil lies upon their heart.
 16But when it shall turn to the Lord, the veil is taken away.) (2 Cor. 3:14‑16)
until.
Psa. 22:27• 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee: (Psa. 22:27)
;
Psa. 72:8‑14,17• 8And he shall have dominion from sea to sea, and from the river unto the ends of the earth.
 9The dwellers in the desert shall bow before him, and his enemies shall lick the dust.
 10The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute:
 11Yea, all kings shall bow down before him; all nations shall serve him.
 12For he will deliver the needy who crieth, and the afflicted, who hath no helper;
 13He will have compassion on the poor and needy, and will save the souls of the needy:
 14He will redeem their souls from oppression and violence, and precious shall their blood be in his sight.
 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:8‑14,17)
;
Psa. 127:1• 1A Song of degrees. Of Solomon. Unless Jehovah build the house, in vain do its builders labour in it; unless Jehovah keep the city, the keeper watcheth in vain: (Psa. 127:1)
;
Isa. 2:1‑8• 1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.
 3And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
 4And he shall judge among the nations, and shall reprove many peoples; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.
 5House of Jacob, come ye, and let us walk in the light of Jehovah.
 6For thou hast cast off thy people, the house of Jacob, because they are filled with what comes from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.
 7And their land is full of silver and gold, and there is no end of their treasures: their land also is full of horses, and there is no end of their chariots.
 8And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made. (Isa. 2:1‑8)
;
Isa. 60:1‑22• 1Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee.
 2For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee.
 3And the nations shall walk by thy light, and kings by the brightness of thy rising.
 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from afar, and thy daughters are carried upon the side.
 5Then thou shalt see, and shalt be brightened, and thy heart shall throb, and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
 6A multitude of camels shall cover thee, young camels of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall publish the praises of Jehovah.
 7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee: they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
 8Who are these that come flying as a cloud, and as doves to their dove-cotes?
 9For the isles shall await me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
 10And the sons of the alien shall build up thy walls, and their kings shall minister unto thee. For in my wrath I smote thee, but in my favour have I had mercy on thee.
 11And thy gates shall stand open continually: (they shall not be shut day nor night,) that the wealth of the nations may be brought unto thee, and that their kings may be led to thee.
 12For the nation and the kingdom that will not serve thee shall perish; and those nations shall be utterly wasted.
 13The glory of Lebanon shall come unto thee, the cypress, pine, and box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
 14And the children of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, the Zion of the Holy One of Israel.
 15Instead of thy being forsaken and hated, so that no one went through thee, I will make thee an eternal excellency, a joy from generation to generation.
 16And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.
 17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; and I will make thine officers peace, and thy rulers righteousness.
 18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
 19The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but Jehovah shall be thine everlasting light, and thy God thy glory.
 20Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.
 21Thy people also shall be all righteous: they shall possess the land for ever--the branch of my planting, the work of my hands, that I may be glorified.
 22The little one shall become a thousand, and the smallest a mighty nation: I, Jehovah, will hasten it in its time. (Isa. 60:1‑22)
;
Isa. 66:18‑23• 18And I,--their works and their thoughts are before me . … The time cometh for the gathering of all nations and tongues; and they shall come, and see my glory.
 19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations.
 20And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah.
 21And I will also take of them for priests and for Levites, saith Jehovah.
 22For as the new heavens and the new earth which I will make shall remain before me, saith Jehovah, so shall your seed and your name remain.
 23And it shall come to pass from new moon to new moon, and from sabbath to sabbath, all flesh shall come to worship before me, saith Jehovah. (Isa. 66:18‑23)
;
Mic. 4:1‑2• 1But it shall come to pass in the end of days that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it.
 2And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem. (Mic. 4:1‑2)
;
Zech. 8:20‑23• 20Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
 21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
 22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
 23Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you. (Zech. 8:20‑23)
;
Zech. 14:9‑21• 9And Jehovah shall be king over all the earth: in that day shall there be one Jehovah, and his name one.
 10All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and Jerusalem shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses.
 11And men shall dwell in it, and there shall be no more utter destruction; and Jerusalem shall dwell safely.
 12And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
 13And it shall come to pass in that day that a great panic from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
 14And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together--gold, and silver, and garments, in great abundance.
 15And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as this plague.
 16And it shall come to pass, that all that are left of all the nations which came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to celebrate the feast of tabernacles.
 17And it shall be, that whoso goeth not up of the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, upon them shall be no rain.
 18And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague, wherewith Jehovah will smite the nations that go not up to celebrate the feast of tabernacles.
 19This shall be the punishment of Egypt, and the punishment of all the nations that go not up to celebrate the feast of tabernacles.
 20In that day shall there be upon the bells of the horses, HOLINESS UNTO JEHOVAH; and the pots in Jehovah's house shall be like the bowls before the altar.
 21And every pot in Jerusalem and in Judah shall be holiness unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and seethe therein. And in that day there shall be no more a Canaanite in the house of Jehovah of hosts. (Zech. 14:9‑21)
;
Luke 21:24• 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:24)
;
Rev. 7:9• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands. (Rev. 7:9)
;
Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)
;
Rev. 20:2‑4• 2And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years,
 3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
 4And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years: (Rev. 20:2‑4)
• The partial blinding of Israel (for they were not rejected) until all the Gentiles who were to have part in the blessing of these days should have come in. (“Romans 11” by J.N. Darby)
• ("wise in your own conceits"), thinking that we are better than Israel. (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)
• "until the fulness of the Gentiles be come in." This refers to the complete number of elect persons who will believe the gospel going forth today. The Lord will then take the Church home to heaven at the Rapture (John 14:2-3; 1 Thess. 4:15-18). (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)

J. N. Darby Translation

+
25
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindnessa in part is happened to Israel, until the fulness of the nations be come in;

JND Translation Notes

+
a
Or "obdurateness," as ver. 7.

W. Kelly Translation

+
25
For I do not wish you, brethren, to be ignorant of this mystery, that ye be not wise in your own eyes, that hardness hath happened in part to Israel, until the fullness of the Gentiles come in;