Psa. 31:18 KJV (With Strong’s)

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18
Let the lying
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
be put to silence
'alam (Hebrew #481)
to tie fast; hence (of the mouth) to be tongue-tied
KJV usage: bind, be dumb, put to silence.
Pronounce: aw-lam'
Origin: a primitive root
; which speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
σgrievous
`athaq (Hebrew #6277)
impudent
KJV usage: arrogancy, grievous (hard) things, stiff.
Pronounce: aw-thawk'
Origin: from 6275 in the sense of license
things proudly
ga`avah (Hebrew #1346)
arrogance or majesty; by implication, (concretely) ornament
KJV usage: excellency, haughtiness, highness, pride, proudly, swelling.
Pronounce: gah-av-aw'
Origin: from 1342
and contemptuously
buwz (Hebrew #937)
disrespect
KJV usage: contempt(-uo usly), despised, shamed.
Pronounce: booz
Origin: from 936
against the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
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σ
a hard thing

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Cross References

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the lying.
Psa. 12:3• 3Jehovah will cut off all flattering lips, the tongue that speaketh proud things, (Psa. 12:3)
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Psa. 59:12• 12Because of the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak. (Psa. 59:12)
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Psa. 63:11• 11But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped. (Psa. 63:11)
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Psa. 140:9‑11• 9As for the head of those that encompass me, let the mischief of their own lips cover them.
10Let burning coals fall on them; let them be cast into the fire; into deep waters, that they rise not up again.
11Let not the man of evil tongue be established in the earth: evil shall hunt the man of violence to his ruin.
(Psa. 140:9‑11)
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Prov. 12:19• 19The lip of truth shall be established for ever; but a lying tongue is but for a moment. (Prov. 12:19)
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Isa. 54:17• 17No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah. (Isa. 54:17)
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John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
speak.
Psa. 64:3‑4• 3Who have sharpened their tongue like a sword, and have aimed their arrow, a bitter word;
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
(Psa. 64:3‑4)
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Psa. 123:3‑4• 3Be gracious unto us, O Jehovah, be gracious unto us; for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, with the contempt of the proud.
(Psa. 123:3‑4)
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1 Sam. 2:3• 3Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a *God of knowledge, and by him actions are weighed. (1 Sam. 2:3)
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2 Chron. 32:16• 16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah. (2 Chron. 32:16)
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Isa. 37:22‑24• 22this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee.
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
24By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, into the forest of its fruitful field.
(Isa. 37:22‑24)
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Matt. 10:25• 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? (Matt. 10:25)
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Matt. 12:24• 24But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. (Matt. 12:24)
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John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon? (John 8:48)
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Acts 25:7• 7And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove: (Acts 25:7)
grievous things.
Heb. a hard thing.

J. N. Darby Translation

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18
Let the lying lips become dumb, which speak insolently against the righteous in pride and contempt.