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Isaiah 29

Isa. 29:24 KJV (With Strong’s)

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24
Theyw also that erred
ta`ah (Hebrew #8582)
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
KJV usage: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Pronounce: taw-aw'
Origin: a primitive root
in spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
shall θcome
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
to understanding
biynah (Hebrew #998)
understanding
KJV usage: knowledge , meaning, X perfectly, understanding, wisdom.
Pronounce: bee-naw'
Origin: from 995
, and they that murmured
ragan (Hebrew #7279)
to grumble, i.e. rebel
KJV usage: murmur.
Pronounce: raw-gan'
Origin: a primitive root
shall learn
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
doctrine
leqach (Hebrew #3948)
properly, something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement
KJV usage: doctrine, learning, fair speech.
Pronounce: leh'-kakh
Origin: from 3947
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Cross References

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also.
Isa. 29:10‑11• 10For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered.
11And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed.
(Isa. 29:10‑11)
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Isa. 28:7• 7But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment. (Isa. 28:7)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 21:28‑32• 28But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.
29And he answering said, I will not; but afterwards repenting himself he went.
30And coming to the second he said likewise; and he answering said, *I* go, sir, and went not.
31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
32For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him.
(Matt. 21:28‑32)
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Luke 7:47• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. (Luke 7:47)
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Luke 15:17‑19• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread, and *I* perish here by famine.
18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
(Luke 15:17‑19)
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Acts 2:37• 37And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren? (Acts 2:37)
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Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith. (Acts 6:7)
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Acts 9:19‑20• 19and, having received food, got strength. And he was with the disciples who were in Damascus certain days.
20And straightway in the synagogues he preached Jesus that *he* is the Son of God.
(Acts 9:19‑20)
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1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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1 Tim. 1:13‑15• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.
(1 Tim. 1:13‑15)
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Rev. 20:2‑3• 2And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years,
3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
(Rev. 20:2‑3)
come to understanding.
Heb. know understanding.

J. N. Darby Translation

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24
And they that are of erring spirit shall know understanding, and the disobedienth shall learn doctrine.

JND Translation Notes

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h
Or "they that murmur."