Go
Articles on

1 Corinthians 11

1 Cor. 11:11 KJV (With Strong’s)

+
11
Nevertheless
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
is the man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.

More on:

+
Woman

Cross References

+
1 Cor. 7:10‑14• 10But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;
 11(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.
 12But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.
 13And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband.
 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. (1 Cor. 7:10‑14)
;
1 Cor. 12:12‑22• 12For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.
 13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
 14For also the body is not one member but many.
 15If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
 16And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
 17If the whole body were an eye, where the hearing? if all hearing, where the smelling?
 18But now God has set the members, each one of them in the body, according as it has pleased him.
 19But if all were one member, where the body?
 20But now the members are many, and the body one.
 21The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
 22But much rather, the members of the body which seem to be weaker are necessary; (1 Cor. 12:12‑22)
;
Gal. 3:28• 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:28)

J. N. Darby Translation

+
11
However, neither is woman without man, nor man without woman, in the Lord.

W. Kelly Translation

+
11
However, neither [is] woman without man, nor man without woman, in [the] Lord;