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1 Corinthians 11

1 Cor. 11:11 KJV (With Strong’s)

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11
Nevertheless
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
is the man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Woman

Cross References

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1 Cor. 7:10‑14• 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
 11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. (1 Cor. 7:10‑14)
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1 Cor. 12:12‑22• 12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
 14For the body is not one member, but many.
 15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
 16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
 17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
 18But now hath God set the members every one of them in the body, as it hath pleased him.
 19And if they were all one member, where were the body?
 20But now are they many members, yet but one body.
 21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
 22Nay, much more those members of the body, which seem to be more feeble, are necessary: (1 Cor. 12:12‑22)
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Gal. 3:28• 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. (Gal. 3:28)

J. N. Darby Translation

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11
However, neither is woman without man, nor man without woman, in the Lord.

W. Kelly Translation

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11
However, neither [is] woman without man, nor man without woman, in [the] Lord;