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1 Corinthians 11

1 Cor. 11:30 KJV (With Strong’s)

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30
For
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this cause
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
are weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sickly
arrhostos (Greek #732)
infirm
KJV usage: sick (folk, -ly).
Pronounce: ar'-hroce-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 4517
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
sleep
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
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Cross References

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Ministry on This Verse

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many.
1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)
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Ex. 15:26• 26And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee. (Ex. 15:26)
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Num. 20:12,24• 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
 24Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah. (Num. 20:12,24)
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Num. 21:6‑9• 6And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died.
 7Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people.
 8And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
 9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. (Num. 21:6‑9)
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2 Sam. 12:14‑18• 14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
 15And Nathan departed unto his house. And the Lord struck the child that Uriah's wife bare unto David, and it was very sick.
 16David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
 17And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
 18And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? (2 Sam. 12:14‑18)
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1 Kings 13:21‑24• 21And he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,
 22But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
 23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
 24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. (1 Kings 13:21‑24)
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Psa. 38:1‑8• 1<<A Psalm of David, to bring to remembrance.>> O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
 2For thine arrows stick fast in me, and thy hand presseth me sore.
 3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
 4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
 5My wounds stink and are corrupt because of my foolishness.
 6I am troubled; I am bowed down greatly; I go mourning all the day long.
 7For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
 8I am feeble and sore broken: I have roared by reason of the disquietness of my heart. (Psa. 38:1‑8)
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Psa. 78:30‑31• 30They were not estranged from their lust. But while their meat was yet in their mouths,
 31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. (Psa. 78:30‑31)
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Psa. 89:31‑34• 31If they break my statutes, and keep not my commandments;
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
 34My covenant will I not break, nor alter the thing that is gone out of my lips. (Psa. 89:31‑34)
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Amos 3:2• 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)
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Heb. 12:5‑11• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Heb. 12:5‑11)
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Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
sleep.
1 Cor. 15:51• 51Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, (1 Cor. 15:51)
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Acts 13:36• 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: (Acts 13:36)
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1 Thess. 4:14• 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. (1 Thess. 4:14)
• He brings on himself the chastening hand of the Lord in vindication of His honor and His love. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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On this account many among you are weak and infirm, and a good many are fallen asleep.

W. Kelly Translation

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For this cause many [are] weak and sickly among you, and rather many are falling asleep.