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Revelation 3

Rev. 3:19 KJV (With Strong’s)

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19
Asf many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
love
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
rebuke
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chasten
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
: be zealous
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
repent
metanoeo (Greek #3340)
to think differently or afterwards, i.e. reconsider (morally, feel compunction)
KJV usage: repent.
Pronounce: met-an-o-eh'-o
Origin: from 3326 and 3539
.*
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
f
Heb. 12:5‑6• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:5‑6)

More on:

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Rebuke

Cross References

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Ministry on This Verse

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many.
Deut. 8:5• 5Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. (Deut. 8:5)
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2 Sam. 7:14• 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: (2 Sam. 7:14)
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Job 5:17• 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: (Job 5:17)
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Psa. 6:1• 1<<To the chief Musician on Neginoth upon Sheminith, A Psalm of David.>> O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure. (Psa. 6:1)
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Psa. 39:11• 11When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. (Psa. 39:11)
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Psa. 94:10• 10He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? (Psa. 94:10)
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Prov. 3:11‑12• 11My son, despise not the chastening of the Lord; neither be weary of his correction:
 12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. (Prov. 3:11‑12)
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Prov. 15:10• 10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. (Prov. 15:10)
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Prov. 15:32• 32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. (Prov. 15:32)
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Prov. 22:15• 15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. (Prov. 22:15)
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Isa. 26:16• 16Lord, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. (Isa. 26:16)
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Jer. 2:30• 30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
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Jer. 7:28• 28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth. (Jer. 7:28)
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Jer. 10:24• 24O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. (Jer. 10:24)
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Jer. 30:11• 11For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. (Jer. 30:11)
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Jer. 31:18• 18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God. (Jer. 31:18)
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Zeph. 3:2• 2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God. (Zeph. 3:2)
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1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)
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2 Cor. 6:9• 9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; (2 Cor. 6:9)
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Heb. 12:5‑11• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Heb. 12:5‑11)
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James 1:12• 12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. (James 1:12)
be.
Num. 25:11‑13• 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
 12Wherefore say, Behold, I give unto him my covenant of peace:
 13And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel. (Num. 25:11‑13)
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Psa. 69:9• 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. (Psa. 69:9)
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John 2:17• 17And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2:17)
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Rom. 12:11• 11Not slothful in business; fervent in spirit; serving the Lord; (Rom. 12:11)
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2 Cor. 7:11• 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. (2 Cor. 7:11)
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Gal. 4:18• 18But it is good to be zealously affected always in a good thing, and not only when I am present with you. (Gal. 4:18)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
repent.
Rev. 2:5,21‑22• 5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
 21And I gave her space to repent of her fornication; and she repented not.
 22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. (Rev. 2:5,21‑22)
• He does not tell them to do or try something new, but calls on them "to repent." He does not ask them to stretch their wings for some greater flight in the future, but to see where they are, and to confess their failure. But this is irksome to the light self-complacent heart. (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)

J. N. Darby Translation

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19
I rebuke and discipline as many as I lovec; be zealous therefore and repent.

JND Translation Notes

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c
Phileo. see Note b, John 21.15.

W. Kelly Translation

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19
I, as many as I love, rebuke and chasten: be zealous therefore and repent.