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1 Corinthians 15

1 Cor. 15:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
i since
epeide (Greek #1894)
since now, i.e. (of time) when, or (of cause) whereas
KJV usage: after that, because, for (that, -asmuch as), seeing, since.
Pronounce: ep-i-day'
Origin: from 1893 and 1211
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
came death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
k, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
came also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
.
i
Rom. 5:12,17• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
 17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) (Rom. 5:12,17)
k
John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; (John 11:25)

More on:

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Death,
Resurrection

Cross References

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Ministry on This Verse

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by man came death.
1 Cor. 15:22• 22For as in the Adam all die, thus also in the Christ all shall be made alive. (1 Cor. 15:22)
;
Rom. 5:12‑17• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
 13(for until law sin was in the world; but sin is not put to account when there is no law;
 14but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
 15But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
 16And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.
 17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) (Rom. 5:12‑17)
by man came also.
John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; (John 11:25)
;
Rom. 6:23• 23For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. (Rom. 6:23)
• The question is exclusively of the body, and not of the soul, important as this last may be in its place. (“Notes on 1 Corinthians 15:20-28” by W. Kelly)

J. N. Darby Translation

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21
For since by man came death, by man also resurrection of those that are dead.

W. Kelly Translation

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21
For since by man [is] death, by man also resurrection of dead.