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1 Corinthians 7

1 Cor. 7:20 KJV (With Strong’s)

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Let every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
abide
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
s in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
calling
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klesis (Greek #2821)
an invitation (figuratively)
KJV usage: calling.
Pronounce: klay'-sis
Origin: from a shorter form of 2564
wherein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
he was called
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
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s
Prov. 27:8•  (Prov. 27:8)

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Calling

Cross References

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abide.
1 Cor. 7:17,21‑23• 17Only as the Lord divided to each, as God hath called each, so let him walk. And so I ordain in all the assemblies.
 21Wast thou called a bondman? Let it not be a care to thee; but if also thou canst be free, use [it] rather.
 22For the bondman called in [the] Lord is [the] Lord's freedman; likewise, he that was called free is Christ's bondman.
 23Ye were bought with a price; become not bondmen of men. (1 Cor. 7:17,21‑23)
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Prov. 27:8•  (Prov. 27:8)
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Luke 3:10‑14• 10And the crowds asked him, saying, What should we do then?
 11He answering says to them, He that has two coats let him give to him that has none; and he that has food let him do likewise.
 12{i}And{/i} tax-gatherers came {i}also{/i} to be baptized, {i}and they said to him,{/i} Master what should we do?
 13And he said to them, Take no more [money] than what is appointed to you.
 14{i}And the soldiers also{/i} asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay. (Luke 3:10‑14)
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1 Thess. 4:11• 11and that ye make it your aim to be quiet and mind your own affairs and work with your own hands, even as we charged you, (1 Thess. 4:11)
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2 Thess. 3:12• 12Now those that are such we charge and exhort in [the] Lord Jesus Christ, that with quietness they work and eat their own bread. (2 Thess. 3:12)

J. N. Darby Translation

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Let each abide in that calling in which he has been called.

W. Kelly Translation

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Let each abide in that calling in which he was called.