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1 John 4 (KJV With Strong's)
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1 John 4
1 John 4:19 KJV (With Strong’s)
+
19
We
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of
1473
Search for all occurrences of #2249
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
him
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative
1438
) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare
848
.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of
109
through the idea of a baffling wind) (backward)
Search for all occurrences of #846
,
because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of
3748
as conjunction
Search for all occurrences of #3754
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative
1438
) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare
848
.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of
109
through the idea of a baffling wind) (backward)
Search for all occurrences of #846
m
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of
4253
Search for all occurrences of #4413
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of
1473
Search for all occurrences of #2248
.
m
John 15:16
•
16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
(John 15:16)
Cross References
+
Ministry on This Verse
+
1 John 4:10
•
10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
(1 John 4:10)
;
Luke 7:47
•
47
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
(Luke 7:47)
;
John 3:16
•
16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
(John 3:16)
;
John 15:16
•
16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
(John 15:16)
;
2 Cor. 5:14‑15
•
14
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
(2 Cor. 5:14‑15)
;
Gal. 5:22
•
22
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(Gal. 5:22)
;
Eph. 2:3‑5
•
3
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4
But God, who is rich in mercy, for his great love wherewith he loved us,
5
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
(Eph. 2:3‑5)
;
Titus 3:3‑5
•
3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4
But after that the kindness and love of God our Saviour toward man appeared,
5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
(Titus 3:3‑5)
•
We ought to love the brethren, because it is not their love to us which is the spring of it, though it may nourish it in this way. But we love God because He first loved us.
(
“
1 John 4
”
by
J.N. Darby
)
•
The heart turns back in thankfulness and love to Him.
(
“
Notes on 1 John 4:7-21
”
by
J.N. Darby
)
J. N. Darby Translation
+
19
*We* love because *he* has first loved us.
W. Kelly Translation
+
19
We love
a
, because he first loved us.
WK Translation Notes
+
a
Some MSS. insert "Him." It appears to me that the natural mind would have been more ready to insert "Him" than to leave it out. If "Him" was there originally, it would have been a daring act for any even nominal Christian copyist to have struck it out; but if the omission preferred now on sufficient external grounds be correct, we can easily understand a well-meaning scribe conceiving the first clause sounding rather lame for want of an object, and venturing to insert "Him," because it is without doubt intrinsically true. On the whole then it appears to me that the reading left absolutely is both impressive in itself, and gains rather than loses by the absence of at expressed object which would tend to limit rather than enlarge the sense.
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