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1 Kings 1

1 Kings 1:45 KJV (With Strong’s)

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45
And Zadok
Tsadowq (Hebrew #6659)
just; Tsadok, the name of eight or nine Israelites
KJV usage: Zadok.
Pronounce: tsaw-doke'
Origin: from 6663
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
and Nathan
Nathan (Hebrew #5416)
given; Nathan, the name of five Israelites
KJV usage: Nathan.
Pronounce: naw-thawn'
Origin: from 5414
the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
have anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
him king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
in Gihon
Giychown (Hebrew #1521)
from 1518; stream; Gichon, a river of Paradise; also a valley (or pool) near Jerusalem
KJV usage: Gihon.
Pronounce: ghee-khone'
Origin: or (shortened) Gichown {ghee-khone'}
: and they are come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from thence rejoicing
sameach (Hebrew #8056)
blithe or gleeful
KJV usage: (be) glad, joyful, (making) merry((-hearted), -ily), rejoice(-ing).
Pronounce: saw-may'-akh
Origin: from 8055
, so that the city
qiryah (Hebrew #7151)
a city
KJV usage: city.
Pronounce: kir-yaw'
Origin: from 7136 in the sense of flooring, i.e. building
rang again
huwm (Hebrew #1949)
to make an uproar, or agitate greatly
KJV usage: destroy, move, make a noise, put, ring again.
Pronounce: hoom
Origin: a primitive root (compare 2000)
. This is the noise
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
that ye have heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
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More on:

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Gihon,
King,
Nathan,
Priest; Priesthood,
Prophet,
Zadok

Cross References

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Gihon.This was a fountain on the west of Jerusalem, (consequently in an opposite direction to En-rogel on the east, where Adonijah was proclaimed king,) of which there were two pools, an upper and a lower.
(2Ch 32:30.)
There is a large square cistern in the ravine west of the city, mentioned by Dr. Richardson as a little to the south of the Jaffa gate, which Dr. Pococke describes as a basin about 250 paces long and 100 broad.
It is commonly called the pool of Bathsheba, but seems to be the lower pool of Gihon.
"Nearly a mile to the N.N.W. is the pool of Gihon, which I suppose to be the upper pool.
It is a very large basin, and, if I mistake not, is cut down about ten feet into the rock, there being a way down to it by steps.
It was almost dry at that time, and seems designed to receive the rain waters which come from the hills about it.
There is a canal from the pool to the city, which is uncovered part of the way, and, it is said, goes to the pool in the streets near the holy sepulchre.
The fountain of Gihon arose either in the upper pool, or out of the high ground above it."--Travels, book i. ch. 6.the city.
1 Kings 1:40• 40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. (1 Kings 1:40)
;
1 Sam. 4:5• 5And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth rang again. (1 Sam. 4:5)
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Ezra 3:13• 13So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off. (Ezra 3:13)
This is.
1 Kings 14:6• 6And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. (1 Kings 14:6)
;
1 Sam. 28:14• 14And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself. (1 Sam. 28:14)
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Dan. 5:26‑28• 26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
 27TEKEL; Thou art weighed in the balances, and art found wanting.
 28PERES; Thy kingdom is divided, and given to the Medes and Persians. (Dan. 5:26‑28)

J. N. Darby Translation

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45
and Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they are come up from thence rejoicing, so that the city is in an uproar. This is the noise which ye have heard.