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1 Kings 1

1 Kings 1:6 KJV (With Strong’s)

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6
And his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
had not displeased
`atsab (Hebrew #6087)
properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger
KJV usage: displease, grieve, hurt, make, be sorry, vex, worship, wrest.
Pronounce: aw-tsab'
Origin: a primitive root
him κat any time
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
in saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Why hast thou done so
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
? and he also was a very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
goodly
to'ar (Hebrew #8389)
outline, i.e. figure or appearance
KJV usage: + beautiful, X comely, countenance, + fair, X favoured, form, X goodly, X resemble, visage.
Pronounce: to'-ar
Origin: from 8388
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
man; and his mother bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
him after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
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κ
from his days.

More on:

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Absalom,
Father,
Mother

Cross References

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Ministry on This Verse

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had not.
1 Sam. 3:13• 13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. (1 Sam. 3:13)
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Prov. 22:15• 15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. (Prov. 22:15)
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Prov. 23:13‑14• 13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
 14Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Prov. 23:13‑14)
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Prov. 29:15• 15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. (Prov. 29:15)
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Heb. 12:5‑6• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:5‑6)
at any time.
Heb. from his days.
very.
1 Sam. 9:2• 2And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people. (1 Sam. 9:2)
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1 Sam. 10:23• 23And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward. (1 Sam. 10:23)
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2 Sam. 14:25• 25But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. (2 Sam. 14:25)
bare him.
2 Sam. 3:3‑4• 3And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
 4And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; (2 Sam. 3:3‑4)
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1 Chron. 3:2• 2The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith: (1 Chron. 3:2)
• Born immediately after Absalom (1 Kings 1:6; 2 Sam. 3:3-4 ), though of another mother, he thought no doubt to have the same claim as this latter to the kingdom. (“Meditations on 1 Kings-Introduction: Introduction” by H.L. Rossier)
• Families of believers often see their testimony ruined through the weakness of the parents. In sparing the rod with their children they bring the rod upon themselves, as well as dishonor upon Christ. God never acts thus. The proof of His love toward us is furnished by His discipline. The weakness of parents is not a proof of their love, but of their egoism which would spare themselves in sparing their children (Prov. 13:24). (“Meditations on 1 Kings-Introduction: Introduction” by H.L. Rossier)

J. N. Darby Translation

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6
And his father had not grieved him at any time in saying, Why doest thou so? and he was also a very comely man; and his mother bore him after Absalom.