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1 Thessalonians 1

1 Thess. 1:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to waity for
anemeno (Greek #362)
to await
KJV usage: wait foreign
Pronounce: an-am-en'-o
Origin: from 303 and 3306
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, even Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
delivered
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
b to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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y
Phil. 3:20• 20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (Phil. 3:20)
b
Matt. 3:7• 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (Matt. 3:7)
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Rom. 5:9• 9Much more then, being now justified by his blood, we shall be saved from wrath through him. (Rom. 5:9)

More on:

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Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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wait.
1 Thess. 4:16‑17• 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thess. 4:16‑17)
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Gen. 49:18• 18I have waited for thy salvation, O Lord. (Gen. 49:18)
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Job 19:25‑27• 25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
 26And though after my skin worms destroy this body, yet in my flesh shall I see God:
 27Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. (Job 19:25‑27)
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Isa. 25:8‑9• 8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
 9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation. (Isa. 25:8‑9)
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Luke 2:25• 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (Luke 2:25)
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Acts 1:11• 11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (Acts 1:11)
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Acts 3:21• 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Acts 3:21)
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Rom. 2:7• 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (Rom. 2:7)
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Rom. 8:23‑25• 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
 25But if we hope for that we see not, then do we with patience wait for it. (Rom. 8:23‑25)
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1 Cor. 1:7• 7So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (1 Cor. 1:7)
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Phil. 3:20• 20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (Phil. 3:20)
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1 Thess. 1:7• 7So that ye were ensamples to all that believe in Macedonia and Achaia. (1 Thess. 1:7)
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1 Thess. 2:7• 7But we were gentle among you, even as a nurse cherisheth her children: (1 Thess. 2:7)
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2 Tim. 4:1• 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Tim. 4:1)
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Titus 2:13• 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (Titus 2:13)
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Heb. 9:28• 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Heb. 9:28)
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2 Peter 3:12,14• 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:12,14)
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Rev. 1:7• 7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Rev. 1:7)
whom.
Acts 2:24• 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. (Acts 2:24)
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Acts 3:15• 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:15)
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Acts 4:10• 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (Acts 4:10)
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Acts 5:30‑31• 30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
 31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. (Acts 5:30‑31)
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Acts 10:40‑41• 40Him God raised up the third day, and showed him openly;
 41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. (Acts 10:40‑41)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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Rom. 1:4• 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:4)
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Rom. 4:25• 25Who was delivered for our offences, and was raised again for our justification. (Rom. 4:25)
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Rom. 8:34• 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Rom. 8:34)
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1 Cor. 15:4‑21• 4And that he was buried, and that he rose again the third day according to the scriptures:
 5And that he was seen of Cephas, then of the twelve:
 6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
 7After that, he was seen of James; then of all the apostles.
 8And last of all he was seen of me also, as of one born out of due time.
 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
 11Therefore whether it were I or they, so we preach, and so ye believed.
 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
 13But if there be no resurrection of the dead, then is Christ not risen:
 14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
 16For if the dead rise not, then is not Christ raised:
 17And if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then they also which are fallen asleep in Christ are perished.
 19If in this life only we have hope in Christ, we are of all men most miserable.
 20But now is Christ risen from the dead, and become the firstfruits of them that slept.
 21For since by man came death, by man came also the resurrection of the dead. (1 Cor. 15:4‑21)
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Col. 1:18• 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (Col. 1:18)
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1 Peter 1:3,21• 3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
 21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (1 Peter 1:3,21)
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1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
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Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
Jesus.
1 Thess. 5:9• 9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, (1 Thess. 5:9)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (Matt. 1:21)
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Rom. 5:9‑10• 9Much more then, being now justified by his blood, we shall be saved from wrath through him.
 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (Rom. 5:9‑10)
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Gal. 3:13• 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Gal. 3:13)
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1 Peter 2:21• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (1 Peter 2:21)
the wrath.
Matt. 3:7• 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (Matt. 3:7)
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Luke 3:7• 7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? (Luke 3:7)
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Heb. 10:27• 27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. (Heb. 10:27)
• We expect Jesus for glory; for this sight of God makes us feel what this world is, and we know Jesus. (“1 Thessalonians 1” by J.N. Darby)
• “Jesus, which delivered us from the wrath to come” should read, “Jesus our deliverer from the coming wrath.” It is not here what He has done but what He will yet do. How? By coming for us before the wrath comes (1 Thess. 5:9; Rom. 5:9). (“Help on Hard Verses” by A.C. Brown)
• They served not forms or doctrines or institutions, but a living and true God; and they awaited His Son from the heavens, not as an awful and dreaded Judge, but as their Deliverer. (“On 1 Thessalonians 1” by W. Kelly)

J. N. Darby Translation

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10
and to await his Son from the heavens, whom he raised from among the dead, Jesus, our delivererd from the coming wrath.

JND Translation Notes

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d
See Note, Luke 1.71.

W. Kelly Translation

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10
and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath.