1 Timothy 2 (KJV With Strong's) - Bible Truth Library

Library Home>1 Timothy 2 (KJV With Strong's)

Verse 4

Go

Verse 6

Articles on

1 Timothy 2

1 Tim. 2:5 KJV (With Strong’s)

+

5

For there is oner God, and one mediatort between God and men, the man Christ Jesus;

r

Rom. 3:30• ³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Rom. 3:30)

t

Heb. 9:15• ¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (Heb. 9:15)

More on:

+

Christ,

God,

mediator,

Cross References

+

Ministry on This Verse

+

one God.

Deut. 6:4• ⁴Hear, O Israel: The Lord our God is one Lord: (Deut. 6:4)

;

Isa. 44:6• ⁶Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. (Isa. 44:6)

;

Mark 12:29‑33• ²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
³¹And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
³³And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. (Mark 12:29‑33)

;

John 17:3• ³And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)

;

Rom. 3:29‑30• ²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Rom. 3:29‑30)

;

Rom. 10:12• ¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (Rom. 10:12)

;

1 Cor. 8:6• ⁶But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (1 Cor. 8:6)

;

Gal. 3:20• ²⁰Now a mediator is not a mediator of one, but God is one. (Gal. 3:20)

;

Eph. 4:6• ⁶One God and Father of all, who is above all, and through all, and in you all. (Eph. 4:6)

and.

Job 9:33• ³³Neither is there any daysman betwixt us, that might lay his hand upon us both. (Job 9:33)

;

Heb. 7:25• ²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)

;

Heb. 8:6• ⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Heb. 8:6)

;

Heb. 9:15• ¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (Heb. 9:15)

;

Heb. 12:24• ²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Heb. 12:24)

the man.

Matt. 1:23• ²³Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23)

;

Luke 2:10‑11• ¹⁰And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
¹¹For unto you is born this day in the city of David a Saviour, which is Christ the Lord. (Luke 2:10‑11)

;

John 1:14• ¹⁴And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

;

1 Cor. 15:45‑47• ⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
⁴⁶Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven. (1 Cor. 15:45‑47)

;

Phil. 2:6‑8• ⁶Who, being in the form of God, thought it not robbery to be equal with God:
⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil. 2:6‑8)

;

Heb. 2:6‑13• ⁶But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
⁷Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
⁸Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
⁹But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
¹²Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
¹³And again, I will put my trust in him. And again, Behold I and the children which God hath given me. (Heb. 2:6‑13)

;

Rev. 1:13• ¹³And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. (Rev. 1:13)

• The mediator is a man, that God may be known of men. The Absolute is divided from the relative (and we, indeed creatures universally, are necessarily relative) by a gulf impassable to us. But if man cannot himself rise to God, and those of mankind who are by grace righteous would most of all repudiate and abhor so presumptuous a thought, God can and does in infinite love come down to man (“On 1 Timothy 2:5-7” by W. Kelly)

• The oneness of the Mediator is as sure, vital, and characteristic a testimony of Christianity as the oneness of God was of the law. It is not only that Christ Jesus is Mediator, but there is this "one" only. (“On 1 Timothy 2:5-7” by W. Kelly)

• Judaism had already been the revelation and testimony in the world of the first: there was one only God….Christianity, while fully revealing the one God, presents the second truth: there is one mediator between God and men. (“1 Timothy 2” by J.N. Darby)

• The One Mediator is a Man in order that God may be known to men. Men cannot rise to God; but God, in His love, can come down to man. (“The Order of God's House: 1 Timothy 2-3” by H. Smith)

J. N. Darby Translation

+

5

For God is one, and the mediatori of God and men one, the man Christ Jesus,

JND Translation Notes

+

i

Or "there is one God and one mediator."

W. Kelly Translation

+

5

For [there is] one God, one Mediator also of God and men, Christ Jesus a man,