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1 Timothy 5

1 Tim. 5:24 KJV (With Strong’s)

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24
Some
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
men’s
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
openr beforehand
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
, going before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
men they follow after
epakoloutheo (Greek #1872)
to accompany
KJV usage: follow (after).
Pronounce: ep-ak-ol-oo-theh'-o
Origin: from 1909 and 190
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Gal. 5:19• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, (Gal. 5:19)

More on:

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Sin

Cross References

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Ministry on This Verse

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Jer. 2:34• 34Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but it is found upon all these. (Jer. 2:34)
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Acts 1:16‑20• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;
 17for he was numbered amongst us, and had received a part in this service.
 18(This man then indeed got a field with the reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.
 19And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)
 20For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership. (Acts 1:16‑20)
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Acts 5:1‑11• 1But a certain man, Ananias by name, with Sapphira his wife, sold a possession,
 2and put aside for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.
 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?
 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
 5And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard it.
 6And the young men, rising up, swathed him up for burial, and having carried him out, buried him.
 7And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.
 8And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.
 9And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.
 10And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband.
 11And great fear came upon all the assembly, and upon all who heard these things. (Acts 5:1‑11)
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Acts 8:18• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money, (Acts 8:18)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
 20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom. (Gal. 5:19‑21)
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2 Tim. 4:10• 10for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (2 Tim. 4:10)
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2 Peter 2:20‑21• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
 21For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them. (2 Peter 2:20‑21)
• If the sins of some men are notorious and point to that solemn judgment where there is no mercy to mitigate the just doom of those who despised it in their contempt of God's truth and grace, there are some also whose sins follow after; and this is surely no less dreadful in the reality if appearances be saved, the deception of which is apt to ensnare not others only but the guilty themselves, making the end still more bitter though most righteous. (“On 1 Timothy 5:19-25” by W. Kelly)
• Verse 24 is connected with verse 22. (“1 Timothy 5” by J.N. Darby)
• Others may be equally evil and yet deceive by a fair show in the flesh. Nevertheless their sins will pursue them to judgment. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

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24
Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

W. Kelly Translation

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24
Of some men the sins are openly manifest, going before unto judgment, and some also they follow after;