Go
Articles on

1 Timothy 5

1 Tim. 5:5 KJV (With Strong’s)

+
5
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
she that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is
ontos (Greek #3689)
really
KJV usage: certainly, clean, indeed, of a truth, verily.
Pronounce: on'-toce
Origin: adverb of the oblique cases of 5607
a widow
chera (Greek #5503)
a widow (as lacking a husband), literally or figuratively
KJV usage: widow.
Pronounce: khay'-rah
Origin: feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency
indeed
ontos (Greek #3689)
really
KJV usage: certainly, clean, indeed, of a truth, verily.
Pronounce: on'-toce
Origin: adverb of the oblique cases of 5607
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
desolate
monoo (Greek #3443)
to isolate, i.e. bereave
KJV usage: be desolate.
Pronounce: mon-o'-o
Origin: from 3441
, trusteth
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
continueth in
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
supplications
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
prayers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
.

More on:

+
Day,
God,
Night,
Prayer,
Widow

Cross References

+

Ministry on This Verse

+
a widow.
1 Tim. 5:3• 3Honor widows that are widows indeed. (1 Tim. 5:3)
;
Rom. 1:5,12,20‑21• 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
 12That is, that I may be comforted together with you by the mutual faith both of you and me.
 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. (Rom. 1:5,12,20‑21)
;
1 Cor. 7:32• 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (1 Cor. 7:32)
and desolate.
Isa. 3:26• 26And her gates shall lament and mourn; and she being desolate shall sit upon the ground. (Isa. 3:26)
;
Isa. 49:21• 21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? (Isa. 49:21)
;
Isa. 54:1• 1Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord. (Isa. 54:1)
;
Lam. 1:13• 13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day. (Lam. 1:13)
trusteth.
Ruth 2:12• 12The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust. (Ruth 2:12)
;
Psa. 91:4• 4He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. (Psa. 91:4)
;
Isa. 12:2• 2Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation. (Isa. 12:2)
;
Isa. 50:10• 10Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. (Isa. 50:10)
;
1 Cor. 7:32• 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (1 Cor. 7:32)
;
1 Peter 3:5• 5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: (1 Peter 3:5)
continueth.
Luke 2:37• 37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. (Luke 2:37)
;
Luke 18:1,7• 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? (Luke 18:1,7)
;
Acts 26:7• 7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (Acts 26:7)
;
Eph. 6:18• 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Eph. 6:18)
• She is desolate, being without human resources; her confidence is in God she "trusteth in God" and she is dependent upon God. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

+
5
Now she who is a widow indeed, and is left alone, has put her hope in God, and continues in supplications and prayers night and day.

W. Kelly Translation

+
5
Now she that is a widow indeed, and left desolate, hath set her hope on God and continueth in supplications and prayers night and day.