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2 Chronicles 1

2 Chron. 1:12 KJV (With Strong’s)

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12
Wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
and knowledge
madda` (Hebrew #4093)
from 3045; intelligence or consciousness
KJV usage: knowledge, science, thought.
Pronounce: mad-daw'
Origin: or maddai {mad-dah'}
ism granted
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto thee; ando I will give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
, and wealth
nekec (Hebrew #5233)
treasure
KJV usage: riches, wealth.
Pronounce: neh'-kes
Origin: from an unused root meaning to accumulate
, and honor
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
, such as none ofp the kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
have had that have been before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee, neither shall there any after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thee have the like.
m
2 Chron. 9:22• 22And king Solomon passed all the kings of the earth in riches and wisdom. (2 Chron. 9:22)
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Eccl. 2:9• 9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. (Eccl. 2:9)
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James 1:5• 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)
o
Matt. 6:33• 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt. 6:33)
p
1 Chron. 29:25• 25And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. (1 Chron. 29:25)

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King

Cross References

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Ministry on This Verse

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I will give.
Matt. 6:33• 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt. 6:33)
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Eph. 3:20• 20Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, (Eph. 3:20)
such as none.
2 Chron. 9:22• 22And king Solomon passed all the kings of the earth in riches and wisdom. (2 Chron. 9:22)
;
1 Chron. 29:25• 25And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. (1 Chron. 29:25)
;
Eccl. 2:9• 9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. (Eccl. 2:9)
;
James 1:5• 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)
• In our passage the question of responsibility is completely omitted, in contrast to 1 Kings 3:14: "If thou wilt walk in My ways, to keep My statutes and My commandments," says God, "then I will prolong thy days." In Chronicles, Solomon's responsibility is mentioned only once (1 Chron. 28:7-10), to depict Christ's dependence as Man, and not in any way to suppose that he might be found at fault. (“A King According to God's Counsels: 2 Chronicles 1” by H.L. Rossier)

J. N. Darby Translation

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12
wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honourb, such as none of the kings have had that have been before thee, neither shall any after thee have the like.

JND Translation Notes

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b
Or "glory."