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2 Chronicles 10

2 Chron. 10:8 KJV (With Strong’s)

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8
But he forsook
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
the counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
which the old men
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
gave
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
him, andf took counsel
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
with the young men
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
that were brought up
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
with him, that stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him.
f
Isa. 30:1• 1Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin; (Isa. 30:1)

Cross References

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Ministry on This Verse

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he forsook.
2 Chron. 25:15‑16• 15And the anger of Jehovah was kindled against Amaziah, and he sent to him a prophet, who said to him, Why dost thou seek after the gods of a people who have not delivered their own people out of thy hand?
 16And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. (2 Chron. 25:15‑16)
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2 Sam. 17:14• 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom. (2 Sam. 17:14)
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Prov. 1:25• 25and ye have rejected all my counsel, and would none of my reproof: (Prov. 1:25)
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Prov. 9:9• 9Impart to a wise man, and he will become yet wiser; teach a righteous man, and he will increase learning. (Prov. 9:9)
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Prov. 19:20• 20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. (Prov. 19:20)
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Prov. 25:12• 12An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear. (Prov. 25:12)
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Eccl. 10:2‑3,16• 2The heart of a wise man is at his right hand; but a fool's heart at his left.
 3Yea also, when he that is a fool walketh by the way, his sense faileth him, and he saith to every one that he is a fool.
 16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! (Eccl. 10:2‑3,16)
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Isa. 30:1• 1Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin; (Isa. 30:1)
the young men.It was a custom in different countries to educate with the heir to the throne, young noblemen of nearly the same age. This, as Calmet observes, answered two great and important ends:
1.
It excited the prince to emulation; that he might, as far as possible, surpass in all manly exercises, and in all acts of prudence and virtue, those whom one day he was to surpass in the elevation and dignity of his station.
2.
That he might acquire a correct knowledge of the disposition and views of those who were likely to be, under him, the highest officers of the state, and consequently know the better how to trust and employ them.
• The accession of Jeroboam to the throne and the division of the kingdom are here presented as the consequence of Rehoboam's sin, and not that of his father; likewise, Ahijah's prophecy to Jeroboam is fulfilled, not because Solomon sinned, but because "[Rehoboam] hearkened not to the people" (“Rehoboam: 2 Chronicles 10-12” by H.L. Rossier)

J. N. Darby Translation

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8
But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him.