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2 Chronicles 29

2 Chron. 29:8 KJV (With Strong’s)

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8
Whereforel the wrath
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was upon Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and he hath delivered
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them to δtrouble
zva`ah (Hebrew #2113)
agitation, fear
KJV usage: be removed, trouble, vexation. Compare 2189.
Pronounce: zev-aw-aw'
Origin: from 2111
za`avah (Hebrew #2189)
agitation, maltreatment
KJV usage: X removed, trouble.
Pronounce: zah-av-aw'
Origin: by transposition for 2113
, to astonishment
shammah (Hebrew #8047)
ruin; by implication, consternation
KJV usage: astonishment, desolate(-ion), waste, wonderful thing.
Pronounce: sham-maw'
Origin: from 8074
, and to hissing
shreqah (Hebrew #8322)
a derision
KJV usage: hissing.
Pronounce: sher-ay-kaw'
Origin: from 8319
m, as ye see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
with your eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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Cross References

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Wherefore.
2 Chron. 24:18• 18And they forsook the house of Jehovah the God of their fathers, and served the Asherahs and idols; and wrath came upon Judah and Jerusalem for this their trespass. (2 Chron. 24:18)
;
2 Chron. 34:24‑25• 24Thus saith Jehovah: Behold, I will bring evil upon this place, and upon the inhabitants thereof, all the curses that are written in the book which they have read before the king of Judah.
25Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my fury shall be poured out upon this place, and shall not be quenched.
(2 Chron. 34:24‑25)
;
2 Chron. 36:14‑16• 14All the chiefs of the priests also, and the people, increased their transgressions, according to all the abominations of the nations; and they defiled the house of Jehovah which he had hallowed in Jerusalem.
15And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place.
16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.
(2 Chron. 36:14‑16)
;
Deut. 28:15‑20• 15But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.
16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy kneading-trough.
18Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.
19Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.
20Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.
(Deut. 28:15‑20)
he hath delivered.It is probable Hezekiah refers to that dreadful defeat by the Israelites, in which one hundred and twenty thousand were slain, and two hundred thousand taken prisoners:
see ch. 28:6-8.trouble.
Heb. commotion.
to astonishment.
Lev. 26:32• 32And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it. (Lev. 26:32)
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Deut. 28:59• 59then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses; (Deut. 28:59)
;
1 Kings 9:8• 8and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house? (1 Kings 9:8)
;
Jer. 18:15‑16• 15For my people hath forgotten me: they burn incense to vanity; and they have caused them to stumble in their ways, the ancient paths, to walk in by-paths of a way not cast up;
16to make their land an astonishment, a perpetual hissing: every one that passeth by shall be astonished, and shake his head.
(Jer. 18:15‑16)
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Jer. 19:8• 8And I will make this city an astonishment and a hissing; every one that passeth by shall be astonished and hiss because of all the plagues thereof. (Jer. 19:8)
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Jer. 25:9,18• 9behold, I will send and take all the families of the north, saith Jehovah, and I will send to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual wastes.
18Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day;
(Jer. 25:9,18)
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Jer. 29:18• 18And I will pursue them with the sword, with the famine, and with the pestilence, and will give them over to be driven hither and thither into all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I will drive them: (Jer. 29:18)

J. N. Darby Translation

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8
Therefore the wrath of Jehovah has been upon Judah and Jerusalem, and he has delivered them to vexationa, to desolation, and to hissing, as ye see with your eyes.

JND Translation Notes

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a
Or "to be driven hither and thither." See Jer. 15.4; Deut. 28.25.